ἐὰν εἴπωμεν ὅτι κοινωνίαν ἔχομεν μετ’ αὐτοῦ καὶ ἐν τῷ σκότει περιπατῶμεν ψευδόμεθα (I john 1:6)

Title: If We Say that We Have Fellowship With Him and Walk in the Darkness, We Lie

The text is, “ἐὰν εἴπωμεν ὅτι κοινωνίαν ἔχομεν μετ’ αὐτοῦ καὶ ἐν τῷ σκότει περιπατῶμεν ψευδόμεθα καὶ οὐ ποιοῦμεν τὴν ἀλήθειαν”.

ἐὰν ->subordinating conditional conjunction -> if

εἴπωμεν -> first person, plural, aorist, active, subjunctive verb -> we say

ὅτι -> subordinating conjunction -> that

κοινωνίαν -> feminine, singular, accusative noun -> fellowship

ἔχομεν -> first person, plural, present, active, indicative verb -> we have

μετ’ -> preposition taking the genitive for its object word -> with

αὐτοῦ -> third person, personal, masculine, singular, genitive pronoun -> him

καὶ -> coordinating conjunction -> and

ἐν -> preposition taking the dative for its object word -> in

τῷ -> neuter, singular, dative article -> the

σκότει -> neuter, singular, dative noun -> darkness

περιπατῶμεν -> first person, plural, present, active, subjunctive verb meaning “should walk”

ψευδόμεθα -> first person, plural, present, middle, indicative verb meaning “we lie”.

καὶ -> coordinating conjunction -> and

οὐ -> negative particle -> not

ποιοῦμεν -> first person, plural, present, indicative verb -> do practice

τὴν -> feminine, singular, accusative article -> the

ἀλήθειαν -> feminine, singular, accusative noun -> truth

The meaning of this verse is,

If we say that we have fellowship with him and walk in the darkness, we lie, and do not practice the truth.

Posted in: Christianity, I-III John and Jude, New Testament Translation

Καὶ ἔστιν αὕτη ἡ ἀγγελία ἣν ἀκηκόαμεν ἀπ’ αὐτοῦ (I John 1:5)

Title: And This is the Message that We have Heard from Him

The text is, “Καὶ ἔστιν αὕτη ἡ ἀγγελία ἣν ἀκηκόαμεν ἀπ’ αὐτοῦ καὶ ἀναγγέλλομεν ὑμῖν, ὅτι ὁ θεὸς φῶς ἐστιν καὶ σκοτία ἐν αὐτῷ οὐκ ἔστιν οὐδεμία”.

Καὶ -> coordinating conjunction -> and

ἔστιν -> third person, singular, present, indicative verb -> is

αὕτη -> feminine, singular, nominative, demonstrative pronoun -> this

ἡ -> feminine, singular, nominative article -> the

ἀγγελία -> feminine, singular, nominative noun -> message

ἣν -> feminine, singular, accusative, definite, relative pronoun -> that

ἀκηκόαμεν -> first person, plural, perfect, active, indicative verb -> we have heard

ἀπ’ -> preposition taking the genitive for its object word -> from

αὐτοῦ -> third person, personal, masculine, genitive pronoun -> him

καὶ -> coordinating conjunction -> and

ἀναγγέλλομεν -> first person, plural, present, active, indicative -> we announce

ὑμῖν -> second person, personal, plural, dative pronoun -> to you

ὅτι -> subordinating complementary conjunction -> that

ὁ -> masculine, singular, nominative article -> the INRIEH

θεὸς -> masculine, singular, nominative noun -> God

φῶς -> neuter, singular, nominative noun -> light

ἐστιν -> third person, singular, present, indicative verb -> is

καὶ -> coordinating conjunction -> and

σκοτία -> feminine, singular, nominative noun -> darkness

ἐν -> preposition taking the dative for its object word -> in

αὐτῷ -> third person, personal, masculine, singular, dative pronoun -> him

οὐκ -> negative particle -> not

ἔστιν -> third person, singular, present, indicative verb -> is

οὐδεμία -> feminine, singular, nominative, indefinite adjective -> not NRIEH

The meaning of this verse is,

And this is the message that we have heard from him, and we announce to you that God is light, and darkness is not in him.

Posted in: Christianity, I-III John and Jude, New Testament Translation

καὶ ταῦτα γράφομεν ἡμεῖς, ἵνα ἡ χαρὰ ἡμῶν ᾖ πεπληρωμένη (I John 1:4)

Title: We Write These Things So That Our Joy Might Be Being Filled

The text is, “καὶ ταῦτα γράφομεν ἡμεῖς, ἵνα ἡ χαρὰ ἡμῶν ᾖ πεπληρωμένη”.

καὶ -> coordinating conjunction -> and

ταῦτα -> neuter, plural, accusative, demonstrative pronoun -> these things

γράφομεν -> first person, plural, present, active, indicative verb -> write

ἡμεῖς -> first person, personal, plural, nominative pronoun -> we

ἵνα -> subordinating purposive conjunction -> so that

ἡ -> feminine, singular, nominative article -> the INRIEH

χαρὰ -> feminine, singular, nominative noun -> joy

ἡμῶν -> first person, personal, plural, genitive pronoun -> our

ᾖ -> third person, singular, present, subjunctive verb -> might be

πεπληρωμένη -> perfect, passive, participial, feminine, singular, nominative verb -> being filled

The meaning of this verse is,

We write these things so that our joy might be being filled.

Posted in: Christianity, I-III John and Jude, New Testament Translation

ὃ ἑωράκαμεν καὶ ἀκηκόαμεν (I John 1:3)

Title: Which We Have Perceived and We Have Heard

The text is, “ὃ ἑωράκαμεν καὶ ἀκηκόαμεν, ἀπαγγέλλομεν καὶ ὑμῖν, ἵνα καὶ ὑμεῖς κοινωνίαν ἔχητε μεθ’ ἡμῶν. καὶ ἡ κοινωνία δὲ ἡ ἡμετέρα μετὰ τοῦ πατρὸς καὶ μετὰ τοῦ υἱοῦ αὐτοῦ Ἰησοῦ Χριστοῦ”.

ὃ -> neuter, singular, accusative, definite, relative pronoun -> which

ἑωράκαμεν -> first person, plural, perfect, active, indicative verb -> we have perceived

καὶ -> coordinating conjunction -> and

ἀκηκόαμεν -> first person, plural, perfect, active, indicative verb -> we have heard

ἀπαγγέλλομεν -> first person, plural, present, active, indicative verb -> we proclaim

καὶ -> adverb -> also

ὑμῖν -> second person, personal, plural, dative pronoun -> to you

ἵνα -> subordinating purposive conjunction -> so that

καὶ -> adverb -> also

ὑμεῖς -> second person, personal, plural, nominative pronoun -> you

κοινωνίαν -> feminine, singular, accusative noun -> fellowship

ἔχητε -> second person, plural, present, active, subjunctive verb -> might have

μεθ’ -> preposition taking the accusative for its object word -> with

ἡμῶν -> first person, personal, plural, genitive pronoun -> us

καὶ -> adverb -> indeed

ἡ -> feminine, singular, accusative article -> the

κοινωνία -> feminine, singular, accusative noun -> fellowship

δὲ -> coordinating conjunction -> and

ἡ -> feminine, singular, nominative article -> the INRIEH

ἡμετέρα -> feminine, singular, nominative, possessive adjective -> our

μετὰ -> preposition taking the genitive for its object word -> with

τοῦ-> masculine, singular, genitive article -> the

πατρὸς -> masculine, singular, genitive noun -> Father

καὶ -> coordinating conjunction -> and

μετὰ -> preposition taking the genitive for its object word -> with

τοῦ -> masculine, singular, genitive article -> the INRIEH

υἱοῦ -> masculine, singular, genitive noun -> son

αὐτοῦ -> third person, personal, masculine, singular, genitive pronoun -> his

Ἰησοῦ -> masculine, singular, genitive, proper noun -> Jesus

Χριστοῦ -> masculine, singular, genitive noun -> Christ

The meaning of this verse is,

which we have perceived and we have heard, we proclaim to you, so that you might also might have fellowship with us; and indeed the fellowship we have is with the Father and his son, Jesus Christ.

Posted in: Christianity, I-III John and Jude, New Testament Translation

καὶ ἡ ζωὴ ἐφανερώθη, καὶ ἑωράκαμεν (I John 1:2)

Title: And The Life Made Itself Known and We Have Seen It

The text is, “καὶ ἡ ζωὴ ἐφανερώθη, καὶ ἑωράκαμεν καὶ μαρτυροῦμεν καὶ ἀπαγγέλλομεν ὑμῖν τὴν ζωὴν τὴν αἰώνιον ἥτις ἦν πρὸς τὸν πατέρα καὶ ἐφανερώθη ἡμῖν”.

“καὶ -> coordinating conjunction -> and

“ἡ -> feminine, singular, nominative article -> the

ζωὴ -> feminine, singular, nominative noun -> life

ἐφανερώθη -> third person, singular, aorist, passive, indicative verb -> made itself known

καὶ -> coordinating conjunction -> and

ἑωράκαμεν -> first person, plural, perfect, active, indicative verb -> we have seen it

καὶ -> coordinating conjunction -> and

μαρτυροῦμεν -> first person, plural, present, active, indicative verb -> we testify

καὶ -> coordinating conjunction -> and

ἀπαγγέλλομεν -> first person, plural, present, active, indicative verb -> proclaim | declare

ὑμῖν -> second person, personal, dative pronoun -> to you

τὴν -> feminine, singular, accusative article -> the INRIEH

ζωὴν -> feminine, singular, accusative noun -> life

τὴν -> feminine, singular, accusative article -> the

αἰώνιον -> feminine, singular, accusative adjective -> eternal

ἥτις -> feminine, singular, nominative, indefinite relative pronoun -> which

ἦν -> third person, singular, imperfect, indicative verb meaning “was”.

πρὸς -> preposition taking the accusative -> with

τὸν -> masculine, singular, accusative article -> the

πατέρα -> masculine singular, accusative noun -> Father

καὶ -> coordinating conjunction -> and

ἐφανερώθη -> third person, singular, aorist, passive, indicative verb -> was made known

ἡμῖν -> first person, personal, plural, dative pronoun -> to us

The meaning of this verse is,

The life has made itself known, and we have seen it, and we testify and proclaim to you the eternal life which was with the father and was made known to us.

Posted in: Christianity, Gospel of John, New Testament Translation

Ὃ ἦν ἀπ’ ἀρχῆς, ὃ ἀκηκόαμεν, ὃ ἑωράκαμεν τοῖς ὀφθαλμοῖς ἡμῶν (I John 1:1)

Title: What Was From the Beginning, What We Have Heard, What We Beheld With Our Eyes

The text is, “Ὃ ἦν ἀπ’ ἀρχῆς, ὃ ἀκηκόαμεν, ὃ ἑωράκαμεν τοῖς ὀφθαλμοῖς ἡμῶν, ὃ ἐθεασάμεθα καὶ αἱ χεῖρες ἡμῶν ἐψηλάφησαν περὶ τοῦ λόγου τῆς ζωῆς”.

Ὃ -> neuter, singular,nominative, definite, relative, pronoun-> what

ἦν -> third person, singular, imperfect, indicative verb -> was

ἀπ’ -> preposition taking the genitive for its object word -> from

ἀρχῆς -> feminine, singular, genitive noun -> beginning

ὃ -> masculine, singular, nominative article -> the

ἀκηκόαμεν -> first person, plural, perfect, active, indicative verb -> we have heard

ὃ -> neuter, singular, nominative, definite, relative pronoun -> what

ἑωράκαμεν -> first person, plural, perfect, active, indicative verb -> we have seen

τοῖς -> masculine, plural, dative article -> which INRIEH*

ὀφθαλμοῖς -> masculine, plural, dative noun – with eyes

ἡμῶν -> irst person, personal, plural, genitive pronoun – our

ὃ -> neuter, singular, nominative, definite, relative pronoun -> which

ἐθεασάμεθα -> first person, plural, aorist, middle, indicative verb -> we beheld

καὶ -> coordinating conjunction -> and

αἱ -> feminine, plural, nominative article -> which

χεῖρες -> feminine, plural, nominative noun -> hands

ἡμῶν -> first person, personal, plural, genitive pronoun -> our

ἐψηλάφησαν -> third person, plural, aorist, active, indicative verb -> felt | touched

περὶ -> preposition taking the genitive for its object word -> concerning

τοῦ -> masculine, singular, genitive article -> the

λόγου -> masculine, singular, genitive noun -> word

τῆς -> feminine, singular, genitive article -> the INRIEH

ζωῆς -> feminine, singular, genitive noun -> of life

The meaning of this verse is,

What was from the beginning, what we have heard, what we beheld with our eyes, and which our hands have touched concerning the word of life,

*NRIEH: For the sake of clarity the word is translated into English, but to avoid such odd constructions as applying a definite article (“the”) to a substantive sufficiently determined by its being a proper noun, or by the use of a qualifier other than the definite article. An example would be the basic translation “Peter said to the Jesus”; the word “the” is completely unnecessary. There are many examples of this in the New Testament. The designation NRIEH is equivalent to “Not Rendered Into English Here”.

Posted in: Christianity, I-III John and Jude, New Testament Translation, Uncategorized

Μὴ ταρασσέσθω ὑμῶν ἡ καρδία (John 14:1)

Title: Do Not Allow Your Heart to be Distressed

The text is, “Μὴ ταρασσέσθω ὑμῶν ἡ καρδία πιστεύετε εἰς τὸν θεὸν καὶ εἰς ἐμὲ πιστεύετε”.

“Μὴ”: negative particle meaning “not”.

“ταρασσέσθω”: third person, singular, present, passive, imperative verb meaning “do allow to be distressed”.

“ὑμῶν”: second person, personal, plural, genitive pronoun meaning “your”.

“ἡ”: feminine, singular, nominative article meaning “the” but it is not rendered into English here.

“καρδία”: feminine, singular, nominative noun meaning “heart”.

“πιστεύετε”: second person, present, active, indicative verb meaning “you believe”.

“εἰς”: preposition taking the accusative for its object word and meaning “in”.

“τὸν”: masculine, singular, accusative article meaning “the” but it is not rendered into English here.

“θεὸν”: masculine, singular, accusative noun meaning “God”.

“καὶ”: adverb meaning “also”.

“εἰς”: preposition taking the accusative for its object word and meaning “in”.

“ἐμὲ”: first person, personal, singular, accusative pronoun meaning “me”.

“πιστεύετε”: second person, present, active, imperative verb meaning “believe”.

The meaning of this verse is,

Do not allow your heart to be distressed; you believe in God, also believe in me.”

Posted in: Christianity, Gospel of John, New Testament Translation

ἀποκρίνεται Ἰησοῦς· τὴν ψυχήν σου ὑπὲρ ἐμοῦ θήσεις (John 13:38)

Title: Jesus answers, “You Will Lay Down Your Life For Me?”

The text is, “ἀποκρίνεται Ἰησοῦς· τὴν ψυχήν σου ὑπὲρ ἐμοῦ θήσεις; ἀμὴν ἀμὴν λέγω σοι, οὐ μὴ ἀλέκτωρ φωνήσῃ ἕως οὗ ἀρνήσῃ με τρίς”.

“ἀποκρίνεται”: third person, singular, present, middle, indicative verb meaning “answers”.

“Ἰησοῦς”: masculine, singular, nominative, proper noun meaning “Jesus”.

“τὴν”: feminine, singular, accusative article meaning “the” but it is not rendered into English here.

“ψυχήν”: feminine, singular, accusative noun meaning “life”.

“σου”: second person, personal, singular, genitive pronoun meaning “your”.

“ὑπὲρ”: preposition taking the genitive for its object word and meaning “for”.

“ἐμοῦ”: first person, personal, singular, genitive pronoun meaning “me”.

“θήσεις”: second person, singular, future, active, indicative verb meaning “you will lay down”.

“ἀμὴν”: Hebraicized particle meaning “truly”.

“λέγω”: first person, singular, present, active, indicative verb meaning “I say”.

“σοι”: second person, personal, singular, dative pronoun meaning “to you”.

“οὐ”: negative particle meaning “never”.

“μὴ”: negative particle meaning “never”.

“ἀλέκτωρ”: masculine, singular, nominative noun meaning “a rooster”.

“φωνήσῃ”: third person, singular, aorist, active, subjunctive verb meaning “shall crow”.

“ἕως”: improper preposition taking the genitive for its object word and meaning “as long as” or “until”.

“οὗ”: neuter, singular, genitive, definite, relative pronoun meaning “until”.

“ἀρνήσῃ”: second person, singular, aorist, middle, subjunctive verb meaning “you shall have denied”.

“με”: first person, personal, singular, accusative pronoun meaning “me”.

“τρίς”: adverb meaning “thrice”.

The meaning of this verse is,

Jesus answers, “You will lay down your life for me? Truly, truly, I say to you, never! Never shall a rooster crow as long as until you shall have denied me thrice!”.

Posted in: Christianity, Gospel of John, New Testament Translation

λέγει αὐτῷ ὁ Πέτρος· κύριε, διὰ τί οὐ δύναμαί σοι ἀκολουθῆσαι ἄρτι (John 13:37)

Title: Peter Says to Him, “Lord, Because of What Am I Not Able to Follow You Now?”

The text is, “λέγει αὐτῷ ὁ Πέτρος· κύριε, διὰ τί οὐ δύναμαί σοι ἀκολουθῆσαι ἄρτι; τὴν ψυχήν μου ὑπὲρ σοῦ θήσω”.

“λέγει”: third person, singular, present, active, indicative verb meaning “says”.

“αὐτῷ”: third person, personal,masculine, singular, dative pronoun meaning “to him”.

“ὁ”: masculine, singular, nominative article meaning “the” but it is not rendered into English here.

“Πέτρος”: masculine, singular, nominative, proper noun meaning “Peter”.

“κύριε”: masculine, singular, vocative noun meaning, “Lord”.

“διὰ”: preposition taking the accusative for its object word and meaning “because of”.

“τί”: neuter, singular, accusative, interrogative pronoun meaning “what”.

“οὐ”: negative particle meaning “not”.

“δύναμαί”: first person, singular, present, middle, indicative verb meaning “I am able”.

“σοι”: second person, personal, singular, dative pronoun meaning “you”.

“ἀκολουθῆσαι”: aorist, active, infinite verb meaning “to follow”.

“ἄρτι”: temporal adverb meaning “now”.

“τὴν”: feminine, singular, accusative article meaning “the” but it is not rendered into English here.

“ψυχήν”: feminine, singular, accusative noun meaning “life”.

“μου”: first person, personal, singular, genitive pronoun meaning “my”.

“ὑπὲρ”: preposition taking the genitive for its object word and meaning “for”.

“σοῦ”: second person, personal, singular, genitive pronoun meaning “you”.

“θήσω”: first person, singular, future, active, indicative verb meaning “I will lay down”.

The meaning of this verse is,

Peter says to him, “Lord, because of what am I not able to follow you now? I will lay down my life for you.”

Posted in: Christianity, Gospel of John, New Testament Translation

Λέγει αὐτῷ Σίμων Πέτρος· κύριε, ποῦ ὑπάγεις (John 13:36)

Title: Simon Peter Says to Him, “Lord, Where Do You Go?”

The text is, “Λέγει αὐτῷ Σίμων Πέτρος· κύριε, ποῦ ὑπάγεις; ἀπεκρίθη [αὐτῷ] Ἰησοῦς· ὅπου ὑπάγω οὐ δύνασαί μοι νῦν ἀκολουθῆσαι, ἀκολουθήσεις δὲ ὕστερον”.

“Λέγει”: third person, singular, present, active, indicative verb meaning “says”.

“αὐτῷ”: third person, personal, masculine, singular, dative pronoun meaning “to him”.

“Σίμων”: masculine, singular, nominative, proper noun meaning “Simon”.

“Πέτρος”: masculine, singular, nominative, proper noun meaning “Peter”.

“κύριε”: masculine, singular, vocative noun meaning “Lord”.

“ποῦ”: interrogative particle meaning “where”.

“ὑπάγεις”: second person, singular, present, active, indicative verb meaning “you do go”.

“ἀπεκρίθη”: third person, singular, aorist, passive, indicative verb meaning “answered”.

“αὐτῷ”: third person, personal, masculine, singular, dative pronoun meaning “him”.

“Ἰησοῦς”: masculine, singular, nominative, proper noun meaning “Jesus”.

“ὅπου”: adverb of place meaning “where”.

“ὑπάγω”: first person, singular, present, active, indicative verb meaning “I go”.

“οὐ”: negative particle meaning “not”.

“δύνασαί”: second person, singular, present, middle, indicative verb meaning “you are able”.

“μοι”: first person, personal, singular, dative pronoun meaning “me”.

“νῦν”: temporal adverb meaning “now”.

“ἀκολουθῆσαι”: aorist, active, infinitive verb meaning “to follow”.

“ἀκολουθήσεις”: second person, singular, future, active, indicative verb meaning “you will follow”.

“δὲ”: coordinating conjunction meaning “but”.

“ὕστερον”: adverb meaning “later”.

The meaning of this verse is,

Simon Peter says to him, “Lord, where do you go?” Jesus answered him, “Where I go you are not able to follow me now, but you will follow later.”

Posted in: Christianity, Gospel of John, New Testament Translation

1 2 Next »

S	M	T	W	T	F	S
					1	2
3	4	5	6	7	8	9
10	11	12	13	14	15	16
17	18	19	20	21	22	23
24	25	26	27	28	29	30
31

Daily Archives: 2024/03/05

ἐὰν εἴπωμεν ὅτι κοινωνίαν ἔχομεν μετ’ αὐτοῦ καὶ ἐν τῷ σκότει περιπατῶμεν ψευδόμεθα (I john 1:6)

Καὶ ἔστιν αὕτη ἡ ἀγγελία ἣν ἀκηκόαμεν ἀπ’ αὐτοῦ (I John 1:5)

καὶ ταῦτα γράφομεν ἡμεῖς, ἵνα ἡ χαρὰ ἡμῶν ᾖ πεπληρωμένη (I John 1:4)

ὃ ἑωράκαμεν καὶ ἀκηκόαμεν (I John 1:3)

καὶ ἡ ζωὴ ἐφανερώθη, καὶ ἑωράκαμεν (I John 1:2)

Ὃ ἦν ἀπ’ ἀρχῆς, ὃ ἀκηκόαμεν, ὃ ἑωράκαμεν τοῖς ὀφθαλμοῖς ἡμῶν (I John 1:1)

Μὴ ταρασσέσθω ὑμῶν ἡ καρδία (John 14:1)

ἀποκρίνεται Ἰησοῦς· τὴν ψυχήν σου ὑπὲρ ἐμοῦ θήσεις (John 13:38)

λέγει αὐτῷ ὁ Πέτρος· κύριε, διὰ τί οὐ δύναμαί σοι ἀκολουθῆσαι ἄρτι (John 13:37)

Λέγει αὐτῷ Σίμων Πέτρος· κύριε, ποῦ ὑπάγεις (John 13:36)

Post Navigation

Meta

Recent Posts

Recent Comments

Archives

Spam Blocked

See, I’m Not Busy!

Subscribe to Blog via Email