Title:  From Now I Tell You Before it Happens, So That You Might Believe When It Should Come, that I am

The text is, “ἀπ’ ἄρτι λέγω ὑμῖν πρὸ τοῦ γενέσθαι, ἵνα πιστεύσητε ὅταν γένηται ὅτι ἐγώ εἰμι”.

“ἀπ’”:  preposition taking the genitive for its object word and meaning “from”.

“ἄρτι”:  temporal adverb meaning “now”.

“λέγω”:  first person, singular, present, active, indicative verb meaning “I tell”.

“ὑμῖν”:  second person, personal, plural, dative pronoun meaning “you”.

“πρὸ”:  preposition taking the genitive for its object word and meaning “before”.

“τοῦ”:  neuter, singular, genitive article meaning “the” but it is not rendered into English here.

“γενέσθαι”:  aorist, middle, infinitive verb meaning “it happens”.

“ἵνα”:  subordinating purposive conjunction meaning “so that”.

“πιστεύσητε”:  second person, plural, aorist, active, subjunctive verb meaning “you might believe”.

“ὅταν”:  subordinating temporal conjunction meaning “when”.

“γένηται”:  third person, singular, aorist, middle, subjunctive verb meaning “it should become”.

“ὅτι”:  subordinating complementary conjunction meaning “that”.

“ἐγώ”:  first person, personal, singular, nominative pronoun meaning “I”.

“εἰμι”:  first person, singular, present, indicative verb meaning “am”.

The meaning of this verse is,

From now I tell you before it happens, so that you might believe when it should come, that I am.”

Title:  I am Not Speaking About You All

The text is, “Οὐ περὶ πάντων ὑμῶν λέγω ἐγὼ οἶδα τίνας ἐξελεξάμην ἀλλ’ ἵνα ἡ γραφὴ πληρωθῇ ὁ τρώγων μου τὸν ἄρτον ἐπῆρεν ἐπ’ ἐμὲ τὴν πτέρναν αὐτοῦ”.

“Οὐ”:  negative particle meaning “not”.

“περὶ”:  preposition taking the genitive for its object word and meaning “about”.

“πάντων”:  masculine, plural, genitive adjective meaning “all”.

“ὑμῶν”:  second person, personal, plural, genitive pronoun meaning “you”.

“λέγω”:  first person, singular, present, active, indicative verb meaning “I am speaking”.

“ἐγὼ”:  first person, personal, singular, nominative pronoun meaning “I”.

“οἶδα”:  first person, singular, perfect, active, indicative verb meaning “know”.

“τίνας”:  masculine, plural, accusative, interrogative pronoun meaning “whom”.

“ἐξελεξάμην”:  first person, singular, aorist, middle, indicative verb meaning “I chose”.

“ἀλλ’”:  coordinating adversative conjunction meaning “but”.

“ἵνα”:  subordinating conjunction meaning “so that”.

“ἡ”:  feminine, singular, nominative article meaning “the”.

“γραφὴ”:  feminine, singular, nominative noun meaning “scripture”.

“πληρωθῇ”:  third person, singular, aorist, passive, subjunctive verb meaning “might be fulfilled”.

“ὁ”:  masculine, singular, nominative article meaning “the”.

“τρώγων”:  present, active, participial, masculine, singular, nominative verb meaning “one eating”.

“μου”:  first person, personal, singular, genitive pronoun meaning “my”.

“τὸν”:  masculine, singular, genitive article meaning “the” but it is not rendered into English here.

“ἄρτον”:  masculine, singular, genitive noun meaning “bread”.

“ἐπῆρεν”:  third person, singular, aorist, active, indicative verb meaning “lifted up”.

“ἐπ’”:  preposition taking the accusative for its object word and meaning “against”.

“ἐμὲ”:  first person, personal, singular, accusative pronoun meaning “me”.

“τὴν”:  feminine, singular, accusative article meaning “the” but it is not rendered into English here.

“πτέρναν”:  feminine, singular, accusative noun meaning “heel”.

“αὐτοῦ”:  third person, personal, masculine, singular, genitive pronoun meaning “his”.

The meaning of this verse is,

I am not speaking about you all.  I know whom I chose.  But so that the scripture might be fulfilled: ‘The one eating my bread lifted up his heel against me.'”

Title:  If You Know These Things, You Are Blessed If You Do Them

The text is, “εἰ ταῦτα οἴδατε, μακάριοί ἐστε ἐὰν ποιῆτε αὐτά”.

“εἰ”:  subordinating conditional conjunction meaning “if”.

“ταῦτα”:  neuter, plural, accusative, demonstrative pronoun meaning “these things”.

“οἴδατε”:  second person, plural, perfect, active, indicative verb meaning “you know”.

“μακάριοί”:  masculine, plural, nominative adjective meaning “blessed”.

“ἐστε”:  second person, plural, active, indicative verb meaning “you are”.

“ἐὰν”:  subordinating conditional conjunction meaning “if”.

“ποιῆτε”:  second person, plural, present, active, subjunctive verb meaning “you should do”.

“αὐτά”:  third person, personal, neuter, plural, accusative pronoun meaning “them”.

The meaning of this verse is,

If you know these things, you are blessed if you do them.

77Title:  Truly, Truly, I Say to You, a Servant is Not Greater His Lord

The text is, “ἀμὴν ἀμὴν λέγω ὑμῖν, οὐκ ἔστιν δοῦλος μείζων τοῦ κυρίου αὐτοῦ οὐδὲ ἀπόστολος μείζων τοῦ πέμψαντος αὐτόν”.

“ἀμὴν”:  Hebraicized particle meaning “truly”.

“ἀμὴν”:  Hebraicized particle meaning “truly”.

“λέγω”:  first person, singular, present, active, indicative verb meaning “I say”.

“ὑμῖν”:  second person, personal, plural, dative pronoun meaning “to you”.

“οὐκ”:  negative particle meaning “not”.

“ἔστιν”:  third person, singular, present, indicative verb meaning “is”.

“δοῦλος”:  masculine, singular, nominative noun meaning “a servant”.

“μείζων”:  masculine, singular, nominative, comparative adjective meaning “greater”.

“τοῦ”:  masculine, singular, genitive article meaning “the” but it is not rendered into English here.

“κυρίου”:  masculine, singular, genitive noun meaning “Lord”.

“αὐτοῦ”:  third person, personal, masculine, singular, genitive pronoun meaning “his”.

“οὐδὲ”:  coordinating disjunctive conjunction meaning “nor”.

“ἀπόστολος”:  masculine, singular, nominative noun meaning “apostle” or “messenger”.

“μείζων”:  masculine, singular, nominative, comparative adjective meaning “greater”.

“τοῦ”:  masculine, singular, genitive article meaning “the”.

“πέμψαντος”:  aorist, active, participial, masculine, singular, nominative verb meaning “one having sent”.

“αὐτόν”:  third person, personal, masculine, singular, accusative pronoun meaning “him”.

The meaning of this verse is,

Truly, truly, I say to you a servant is not greater his Lord, nor is the apostle greater the one having sent him.”

Title:  For I Gave an Example to You so that, Just as I Did For You, You Also Should Do

The text is, “ὑπόδειγμα γὰρ ἔδωκα ὑμῖν ἵνα καθὼς ἐγὼ ἐποίησα ὑμῖν καὶ ὑμεῖς ποιῆτε”.

“ὑπόδειγμα”:  neuter, singular, accusative noun meaning “an example”.

“γὰρ”:  coordinating explanatory conjunction meaning “for”.

“ἔδωκα”:  first person, singular, aorist, active, indicative verb meaning “I gave”.

“ὑμῖν”:  second person, personal, plural, dative pronoun meaning “to you”.

“ἵνα”:  subordinating complementary conjunction meaning “so that”.

“καθὼς”:  subordinating comparative conjunction meaning “just as”.

“ἐγὼ”:  first person, personal, singular, nominative pronoun meaning “I”.

“ἐποίησα”:  first person, singular, aorist, active, indicative verb meaning “did”.

“ὑμῖν”:  second person, personal, plural, dative pronoun meaning “for you”.

“καὶ”:  adverb meaning “also”.

“ὑμεῖς”:  second person, personal, plural, nominative pronoun meaning “you”.

“ποιῆτε”:  second person, plural, present, active, subjunctive verb meaning “should do”.

The meaning of this verse is,

Title:  Consequently, if I Washed Your Feet, the Lord and the Teacher

The text is, “εἰ οὖν ἐγὼ ἔνιψα ὑμῶν τοὺς πόδας ὁ κύριος καὶ ὁ διδάσκαλος, καὶ ὑμεῖς ὀφείλετε ἀλλήλων νίπτειν τοὺς πόδας”.

“εἰ”:  subordinating conditional conjunction meaning “if”.

“οὖν”:  coordinating inferential conjunction meaning “consequently”.

“ἐγὼ”:  first person, personal, singular, nominative pronoun meaning “I”.

“ἔνιψα”:  first person, singular, aorist, active, indicative verb meaning “washed”.

“ὑμῶν”:  second person, personal, plural, genitive pronoun meaning “your”.

“τοὺς”:  masculine, plural, accusative article meaning “the” but it is not rendered into English here.

“πόδας”:  masculine, plural, accusative noun meaning “feet”.

“ὁ”:  masculine, singular, nominative article meaning “the”.

“κύριος”:  masculine, singular, nominative noun meaning “Lord”.

“καὶ”:  coordinating conjunction meaning “and”.

“ὁ”:  masculine, singular, nominative article meaning “the”.

“διδάσκαλος”:  masculine, singular, nominative noun meaning “teacher”.

“καὶ”:  adverb meaning “also”.

“ὑμεῖς”:  second person, personal, plural, nominative pronoun meaning “you”.

“ὀφείλετε”:  third person, plural, present, active, indicative verb meaning “are under obligation”.

“ἀλλήλων”:  masculine, plural, genitive, reciprocal pronoun meaning “each of the other”.

“νίπτειν”:  present, active, infinitive verb meaning “to wash”.

“τοὺς”:  masculine, plural, accusative article meaning “the”.

“πόδας”:  masculine, plural, accusative noun meaning “feet”.

The meaning of this verse is,

Consequently, if I washed your feet, the Lord and the teacher, you also are under obligation to wash the feet, each of the other.”

Title:  “You Call Me the Teacher, and the Lord, and Rightly You Say, Since I Am”

The text is, “ὑμεῖς φωνεῖτέ με ὁ διδάσκαλος καί ὁ κύριος καὶ καλῶς λέγετε εἰμὶ γάρ”.

“ὑμεῖς”:  second person, personal, plural, nominative pronoun meaning “you”.

“φωνεῖτέ”:  second person, plural, present, active, indicative verb meaning “call”.

“με”:  first person, personal, singular, accusative pronoun meaning “me”.

“ὁ”:  masculine, singular, nominative article meaning “the”.

“διδάσκαλος”:  masculine, singular, nominative noun meaning “teacher”.

“καί”:  coordinating conjunction meaning “and”.

“ὁ”:  masculine, singular, nominative article meaning “the”.

“κύριος”:  masculine, singular, nominative noun meaning “Lord”.

“καὶ”:  coordinating conjunction meaning “and”.

“καλῶς”:  adverb meaning “rightly”.

“λέγετε”:  second person, plural, present, active, indicative verb meaning “you say”.

“εἰμὶ”:  first person, singular, present, indicative verb meaning “I am”.

“γάρ”:  coordinating explanatory conjunction meaning “since”.

The meaning of this verse is,

You call me the teacher, and the Lord, and rightly you say, since I am.”

Title:  Therefore When He Had Washed Their Feet, Put on His Garments, Reclined Again

The text is, “Ὅτε οὖν ἔνιψεν τοὺς πόδας αὐτῶν καὶ ἔλαβεν τὰ ἱμάτια αὐτοῦ καὶ ἀνέπεσεν πάλιν εἶπεν αὐτοῖς· γινώσκετε τί πεποίηκα ὑμῖν

“Ὅτε”:  subordinating temporal conjunction meaning “when”.

“οὖν”:  coordinating inferential conjunction meaning “therefore”.

“ἔνιψεν”:  third person, singular, aorist, active, indicative verb meaning “he had washed”.

“τοὺς”:  masculine, plural, accusative article meaning “the” but it is not rendered into English here.

“πόδας”:  masculine, plural, accusative noun meaning “feet”.

“αὐτῶν”:  third person, personal, masculine, plural, accusative pronoun meaning “their”.

“καὶ”:  coordinating conjunction meaning “and”.

“ἔλαβεν”:  third person, singular, aorist, active, indicative verb meaning “put on”.

“τὰ”:  neuter, plural, accusative article meaning “the” but it is not rendered into English here.

“ἱμάτια”:  neuter, plural, accusative noun meaning “garments”.

“αὐτοῦ”:  first person, personal, masculine, singular, genitive pronoun meaning “his”.

“καὶ”:  coordinating conjunction meaning “and”.å

“ἀνέπεσεν”:  third person, singular, aorist, active, indicative verb meaning “sat down” or “reclined”.

“πάλιν”:  adverb meaning “again”.

“εἶπεν”:  third person, singular, aorist, active, indicative verb meaning “said”.

“αὐτοῖς”:  masculine, plural, dative pronoun meaning “to them”.

“γινώσκετε”:  second person, plural, present, active, indicative verb meaning “you do understand”.

“τί”:  neuter, singular, accusative, interrogative pronoun meaning “what”.

“πεποίηκα”:  first person, singular, perfect, active, indicative verb meaning “I have done”.

“ὑμῖν”:  third person, personal, plural, dative pronoun meaning “to you”.

The meaning of this verse is,

Therefore when he had washed their feet and put on his garments and reclined again, he said to them, “Do you understand what I have done to you?”

Title:  For He Knew The One Betraying Him; Because of This He Knew That Not All Were Clean

The text is, “ᾔδει γὰρ τὸν παραδιδόντα αὐτόν· διὰ τοῦτο εἶπεν ὅτι οὐχὶ πάντες καθαροί ἐστε”.

“ᾔδει”:  third person, singular, pluperfect, active, indicative verb meaning “he knew”.

“γὰρ”:  coordinating explanatory conjunction meaning “for”.

“τὸν”:  masculine, singular, accusative article meaning “the”.

“παραδιδόντα”:  present, active, participial, masculine, singular, accusative verb meaning “one betraying”.

“αὐτόν”:  third person, personal, masculine, singular, accusative pronoun meaning “him”.

“διὰ”:  preposition taking the accusative for its object word and meaning “because of”.

“τοῦτο”:  neuter, singular, accusative, demonstrative pronoun meaning “this”.

“εἶπεν”:  third person, singular, aorist, active, indicative verb meaning “he knew”.

“ὅτι”:  subordinating conjunction meaning “that”.

“οὐχὶ”:  negative particle meaning “not”.

“πάντες”:  masculine, plural, nominative adjective meaning “all”.

“καθαροί”:  masculine, plural, nominative adjective meaning “clean”.

“ἐστε”:  third person, plural, present, indicative verb meaning “were”.

The meaning of this verse is,

For he knew the one betraying him; because of this he knew that not all were clean.

Title:  Jesus Says to Him, “The One Having Been Bathed Has No Need to Wash

The text is, “λέγει αὐτῷ ὁ Ἰησοῦς· ὁ λελουμένος οὐκ ἔχει χρείαν εἰ μὴ τοὺς πόδας νίψασθαι, ἀλλ’ ἔστιν καθαρὸς ὅλος· καὶ ὑμεῖς καθαροί ἐστε, ἀλλ’ οὐχὶ πάντες”.

“λέγει”:  third person, singular, present, active, indicative verb meaning “says”.

“αὐτῷ”:  third person, personal, masculine, singular, dative pronoun meaning “to him”.

“ὁ”:  masculine, singular, nominative article meaning “the” but it is not rendered into English here.

“Ἰησοῦς”:  masculine, singular, nominative, proper noun meaning “Jesus”.

“ὁ”:  masculine, singular, nominative article meaning “the”.

“λελουμένος”:  perfect, passive, participial, masculine, singular, nominative verb meaning “one having bathed” or “one having been bathed”.

“οὐκ”:  negative particle meaning “no”.

“ἔχει”:  third person, singular, present, active, indicative verb meaning “has”.

“χρείαν”:  feminine, singular, accusative noun meaning “need”.

“εἰ”:  subordinating conditional conjunction meaning “if”.

“μὴ”:  negative particle meaning “except” or “not”.

“τοὺς”:  masculine, plural, accusative article meaning “the”.

“πόδας”:  masculine, plural, accusative noun meaning “feet”.

“νίψασθαι”:  aorist, middle, infinitive verb meaning “to wash”.

“ἀλλ’”:  coordinating adversative conjunction meaning “but”.

“ἔστιν”:  third person, singular, present, indicative verb meaning “is”.

“καθαρὸς”:  masculine, singular, nominative, adjective meaning “clean”.

“ὅλος”:  masculine, singular, nominative adjective meaning “entirely”.

“καὶ”:  coordinating conjunction meaning “and”.

“ὑμεῖς”:  second person, personal, plural, nominative pronoun meaning “you”

“καθαροί”:  masculine, plural, nominative adjective meaning “clean”.

“ἐστε”:  second person, plural, present, indicative verb meaning “are”.

“ἀλλ’”:  coordinating adversative conjunction meaning “but”.

“οὐχὶ”:  negative particle meaning “not”.

“πάντες”:  masculine, plural, nominative adjective meaning “all”.

The meaning of this verse is,

Jesus says to him, “The one having been bathed has no need to wash, except the feet, but is entirely clean, and you are clean, but not all.”