Title:  Now on the Last, Great Day of the Festival, Jesus Stood

The text is, “Ἐν δὲ τῇ ἐσχάτῃ ἡμέρᾳ τῇ μεγάλῃ τῆς ἑορτῆς εἱστήκει ὁ Ἰησοῦς καὶ ἔκραξεν λέγων· ἐάν τις διψᾷ ἐρχέσθω πρός με καὶ πινέτω”.

“Ἐν”:  preposition taking the dative for its object word and meaning “on”.

“δὲ”:  coordinating conjunction meaning “now”.

“τῇ”:  feminine, singular, dative article meaning “the”.

“ἐσχάτῃ”:  feminine, singular, dative adjective meaning “last”.

“ἡμέρᾳ”:  feminine, singular, dative noun meaning “day”.

“τῇ”:  feminine, singular, dative article meaning “the” but it is not rendered into English here.

“μεγάλῃ”:  feminine, singular, dative adjective meaning “great”.

“τῆς”:  feminine, singular, genitive article meaning “of the”.

“ἑορτῆς”:  feminine, singular, genitive noun meaning “festival”.

“εἱστήκει”:  third person, singular, pluperfect, active, indicative verb meaning “stood”.

“ὁ”:  masculine, singular, nominative article meaning “the” but it is not rendered into English here.

“Ἰησοῦς”:  masculine, singular, nominative, proper noun meaning “Jesus”.

“καὶ”:  coordinating conjunction meaning “and”.

“ἔκραξεν”:  third person, singular, aorist, active, indicative verb meaning “cried out”.

“λέγων”:  present, active, participial, masculine, singular, nominative verb meaning “saying”.

“ἐάν”:  subordinating conditional conjunction meaning “if”.

“τις”:  masculine, singular, nominative, indefinite pronoun meaning “anyone”.

“διψᾷ”:  third person, singular, present, active, subjunctive verb meaning “should thirst”.

“ἐρχέσθω”:  third person, singular, present, active, imperative verb meaning “he should come”.

“πρός”:  preposition taking the accusative for its object word and meaning “to”.

“με”:  first person, personal, singular, accusative pronoun meaning “me”.

“καὶ”:  coordinating conjunction meaning “and”.

“πινέτω”:  third person, singular, present, active, imperative verb meaning “he should drink”.

The meaning of this verse is,

Now on the last, great day of the festival, Jesus stood and cried out, saying, “If anyone thirsts he should come to me, and he should drink.”

Title:  What is the Message that He Was Saying

The text is, “τίς ἐστιν ὁ λόγος οὗτος ὃν εἶπεν· ζητήσετέ με καὶ οὐχ εὑρήσετέ [με], καὶ ὅπου εἰμὶ ἐγὼ ὑμεῖς οὐ δύνασθε ἐλθεῖν”.

“τίς”:  masculine, singular, nominative, interrogative pronoun meaning “what”.

“ἐστιν”:  third person, singular, present, indicative verb meaning “is”.

“ὁ”:  masculine, singular, nominative article meaning “the”.

“λόγος”:  masculine, singular, nominative noun meaning “message”.

“οὗτος”:  masculine, singular, nominative, demonstrative pronoun meaning “he”.

“ὃν”:  masculine, singular, accusative, relative pronoun meaning “that”.

“εἶπεν”:  third person, singular, aorist, active, indicative verb meaning “was saying”.

“ζητήσετέ”:  second person, plural, future, active, indicative verb meaning “you will seek”.

“με”:  first person, personal, singular, accusative pronoun meaning “me”.

“καὶ”:  coordinating conjunction meaning “and”.

“οὐχ”:  negative particle meaning “not”.

“εὑρήσετέ”:  second person, plural, future, active, indicative verb meaning “you will find”.

“με”:  first person, personal, singular, accusative pronoun meaning “me”.

“καὶ”:  coordinating conjunction meaning “and”.

“ὅπου”:  adverb of place meaning “where”.

“εἰμὶ”:  first person, singular, present, indicative verb meaning “am”.

“ἐγὼ”:  first person, personal, nominative pronoun meaning “I”.

“ὑμεῖς”:  second person, personal, plural, nominative pronoun meaning “you”.

“οὐ”:  negative particle meaning “not”.

“δύνασθε”:  second person, plural, present, middle, indicative verb meaning “are not able”.

“ἐλθεῖν”:  aorist, active, infinitive verb meaning “to come”.

The meaning of this verse is,

What is the message that he was saying, “You will seek me and you will not find me, and where I am you are not able to come.”

Title:  Then the Jews Said to Themselves

The text is, “εἶπον οὖν οἱ Ἰουδαῖοι πρὸς ἑαυτούς· ποῦ οὗτος μέλλει πορεύεσθαι ὅτι ἡμεῖς οὐχ εὑρήσομεν αὐτόν; μὴ εἰς τὴν διασπορὰν τῶν Ἑλλήνων μέλλει πορεύεσθαι καὶ διδάσκειν τοὺς Ἕλληνας”.

“εἶπον”:  third person, plural, aorist, active, indicative verb meaning “said”.

“οὖν”:  coordinating inferential conjunction meaning “then”.

“οἱ”:  masculine, plural, nominative article meaning “the”.

“Ἰουδαῖοι”:  masculine, plural, nominative, proper noun meaning “Jews”.

“πρὸς”:  preposition taking the accusative for its object word and meaning “to”.

“ἑαυτούς”:  third person, masculine, accusative, reflexive pronoun meaning “themselves”.

“ποῦ”:  interrogative particle meaning “where”.

“οὗτος”:  masculine, singular, nominative, demonstrative pronoun meaning “he”.

“μέλλει”:  third person, singular, present, active, indicative verb meaning “does intend”.

“πορεύεσθαι”:  present, middle, infinitive verb meaning “to go”.

“ὅτι”:  subordinating conjunction meaning “that”.

“ἡμεῖς”:  first person, personal, plural, nominative pronoun meaning “we”.

“οὐχ”:  negative particle meaning “not”.

“εὑρήσομεν”:  first person, plural, future, active, indicative verb meaning “we will find”.

“αὐτόν”:  third person, personal, masculine, singular, accusative pronoun meaning “him”.

“μὴ”:  negative particle meaning  “unless” or “not”.

“εἰς”:  preposition taking the accusative for its object word and meaning “to”.

“τὴν”:  feminine, singular, accusative article meaning “the”.

“διασπορὰν”:  feminine, singular, accusative noun meaning “dispersion”.

“τῶν”:  masculine, plural, genitive article meaning “of the”.

“Ἑλλήνων”:  masculine, plural, genitive, proper noun meaning “Greeks”.

“μέλλει”:  third person, singular, present, active, indicative verb meaning “he is intending”.

“πορεύεσθαι”:  present, middle, infinitive verb meaning “to go”.

“καὶ”:  coordinating conjunction meaning “and”.

“διδάσκειν”:  present, active, infinitive verb meaning “to teach”.

“τοὺς”:  masculine, plural, accusative article meaning “the”.

“Ἕλληνας”:  masculine, plural, accusative, proper noun meaning “Greeks”.

The meaning of this verse is,

Then the Jews said to themselves, “Where does he intend to go, that we will not find him, unless he is intending to go to the dispersion of the Greeks, and to teach the Greeks.”

Title:  You Will Seek Me and You Will Not Discover Me

The text is, “ζητήσετέ με καὶ οὐχ εὑρήσετέ [με], καὶ ὅπου εἰμὶ ἐγὼ ὑμεῖς οὐ δύνασθε ἐλθεῖν”.

“ζητήσετέ”:  second person, plural, future, active, indicative verb meaning “you will seek”.

“με”:  first person, personal, singular, accusative pronoun meaning “me”.

“καὶ”:  coordinating conjunction meaning “and”.

“οὐχ”:  negative particle meaning “not”.

“εὑρήσετέ”:  second person, plural, future, active, indicative verb meaning “discover”.

“με”:  first person, personal, singular, accusative pronoun meaning “me”.

“καὶ”:  coordinating conjunction meaning “but”.

“ὅπου”:  adverb of place meaning “where”.

“εἰμὶ”:  first person, singular, present, indicative verb meaning “am”.

“ἐγὼ”:  first person, personal, singular, nominative pronoun meaning “I”.

“ὑμεῖς”:  second person, personal, plural, nominative pronoun meaning “you”.

“οὐ”:  negative particle meaning “not”.

“δύνασθε”:  second person, plural, present, middle indicative verb meaning “are able”.

“ἐλθεῖν”:  aorist, active, infinitive verb meaning “to come”.

The meaning of this verse is,

You seek me and you will not discover me, but where I am you are not able to come.”

Title:  And Yet a Little Time I am Among You

The text is, “Εἶπεν οὖν ὁ Ἰησοῦς· ἔτι χρόνον μικρὸν μεθ’ ὑμῶν εἰμι καὶ ὑπάγω πρὸς τὸν πέμψαντά με”.

“Εἶπεν”:  third person, singular, aorist, active, indicative verb meaning “said”.

“οὖν”:  coordinating inferential conjunction meaning “then”.

“ὁ”:  masculine, singular,nominative article meaning “the” but it is not rendered into English here.

“Ἰησοῦς”:  masculine, singular, nominative noun meaning “Jesus”.

“ἔτι”:  temporal adverb meaning “yet”.

“χρόνον”:  masculine, singular, accusative noun meaning “a time”.

“μικρὸν”:  masculine, singular, accusative adjective meaning “little”.

“μεθ’”:  preposition taking the genitive for its object word and meaning “with” or “among”.

“ὑμῶν”:  second person,personal, plural, genitive pronoun meaning “you”.

“εἰμι”:  first person, singular, present, indicative verb meaning “I am”.

“καὶ”:  coordinating conjunction meaning “and”.

“ὑπάγω”:  first person, singular, present, active, indicative verb meaning “I go away”.

“πρὸς”:  preposition taking the accusative for its object word and meaning “to”.

“τὸν”:  first, person, singular, accusative article meaning “the”.

“πέμψαντά”:  aorist, active, participial, masculine, singular, accusative verb meaning “one having sent”.

“με”:  first person, personal, singular, accusative pronoun meaning “me”.

The meaning of this verse is,

And yet a little time I am among you, and then I go away to the one having sent me.”

Title:  The Pharisees Heard the Crowd Muttering Things About Him

The text is, “ἤκουσαν οἱ Φαρισαῖοι τοῦ ὄχλου γογγύζοντος περὶ αὐτοῦ ταῦτα, καὶ ἀπέστειλαν οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι ὑπηρέτας ἵνα πιάσωσιν αὐτόν”.

“ἤκουσαν”:  third person, plural, aorist, active, indicative verb meaning “heard” or “obeyed”.

“οἱ”:  masculine, plural, nominative article meaning “the”.

“Φαρισαῖοι”:  masculine, plural, nominative, proper noun meaning “Pharisees”.

“τοῦ”:  masculine, singular, genitive article meaning “the”.

“ὄχλου”:  masculine, singular, genitive noun meaning “crowd”.

“γογγύζοντος”:  present, active, participial, masculine, singular, genitive verb meaning “muttering” or “quarreling”.

“περὶ”:  preposition taking the genitive for its object word and meaning “about”.

“αὐτοῦ”:  third person, personal, masculine, singular, genitive pronoun meaning “him”.

“ταῦτα”:  neuter, plural, accusative, demonstrative pronoun meaning “things”.

“καὶ”:  coordinating conjunction meaning “and”.

“ἀπέστειλαν”:  third person, plural, aorist, active, indicative verb meaning “sent”.

“οἱ”:  third person, plural, nominative article meaning “the”.

“ἀρχιερεῖς”:  third person, plural, nominative noun meaning “priests”.

“καὶ”:  coordinating conjunction meaning “and”.

“οἱ”:  third person, plural, nominative article meaning “the”.

“Φαρισαῖοι”:  third person, plural, nominative, proper noun meaning “Pharisees”.

“ὑπηρέτας”:  masculine, plural, accusative noun meaning “servants”.

“ἵνα”:  subordinating purposive conjunction meaning “to” or “so that”.

“πιάσωσιν”:  third person, plural, aorist, active, subjunctive verb meaning “they might arrest”.

“αὐτόν”:  third person, personal, masculine, singular, accusative pronoun meaning “him”.

The meaning of this verse is,

The Pharisees heard the crowd muttering things about him, and sent the priests and Pharisees servants so that they might arrest him.

Title:  Now Many of the Crowd Believed in Him

The text is, “Ἐκ τοῦ ὄχλου δὲ πολλοὶ ἐπίστευσαν εἰς αὐτὸν καὶ ἔλεγον· ὁ χριστὸς ὅταν ἔλθῃ μὴ πλείονα σημεῖα ποιήσει ὧν οὗτος ἐποίησεν”.

“Ἐκ”:  preposition taking the genitive for its object verb and meaning “of”.

“τοῦ”  masculine, singular, genitive article meaning ” of the”.

“ὄχλου”:  masculine, singular, genitive noun meaning “crowd”.

“δὲ”:  coordinating conjunction meaning “now”.

“πολλοὶ”:  masculine, plural, nominative adjective meaning “many”.

“ἐπίστευσαν”:  third person, plural, aorist, active, indicative verb meaning “believed”.

“εἰς”:  preposition taking the accusative for its object word and meaning “in”.

“αὐτὸν”:  third person, masculine, singular, accusative pronoun meaning “him”.

“καὶ”:  coordinating conjunction meaning “and”.

“ἔλεγον”:  third person, plural, imperfect, active, indicative verb meaning “were saying”.

“ὁ”:  masculine, singular, nominative article meaning “the”.

“χριστὸς”:  masculine, singular, nominative noun meaning “Christ”.

“ὅταν”:  subordinating temporal conjunction meaning “when”.

“ἔλθῃ”:  third person, aorist, active, subjunctive verb meaning “should appear”.

“μὴ”:  negative particle meaning “not”.

“πλείονα”:  neuter, plural, accusative, comparative adjective meaning “more”.

“σημεῖα”:  neuter, plural, accusative noun meaning “signs”.

“ποιήσει”:  third person, singular, future, active, indicative verb meaning “will he do”.

“ὧν”:  neuter, plural, genitive, definite, relative pronoun meaning “than”.

“οὗτος”:  masculine, singular, nominative, demonstrative pronoun meaning “this one”.

“ἐποίησεν”:  third person, singular, aorist, active, indicative verb meaning “has done”.

The meaning of this verse is,

Many of the crowd believe him, and were saying, “When the Christ should appear, will he not do more signs that this one has done?”

Title:  So They Were Seeking to Seize Him

The text is, “Ἐζήτουν οὖν αὐτὸν πιάσαι, καὶ οὐδεὶς ἐπέβαλεν ἐπ’ αὐτὸν τὴν χεῖρα, ὅτι οὔπω ἐληλύθει ἡ ὥρα αὐτοῦ”.

“Ἐζήτουν”:  third person, plural, imperfect, active, indicative verb meaning “they were seeking”.

“οὖν”:  coordinating inferential conjunction meaning “so”.

“αὐτὸν”:  third person, personal, masculine, singular, accusative pronoun meaning “him”.

“πιάσαι”:  aorist, active, infinitive verb meaning “to arrest” or “to seize”.

“καὶ”:  coordinating conjunction meaning “and”.

“οὐδεὶς”:  masculine, singular, nominative, indefinite adjective meaning “no one”.

“ἐπέβαλεν”:  third person, singular, aorist, active, indicative verb meaning “laid”.

” ἐπ’”:  preposition taking the accusative for its object word and meaning “on”.

“αὐτὸν”:  third person, personal, masculine, singular, accusative pronoun meaning “him”.

“τὴν”:  feminine, singular, accusative article meaning “the”.

“χεῖρα”:  feminine, singular, accusative noun meaning “hand”.

“ὅτι”:  subordinating causative conjunction meaning “because”.

“οὔπω”:  temporal adverb meaning “not yet”.

“ἐληλύθει”:  third person, singular, pluperfect, active, indicative verb meaning “had come”.

“ἡ”:  feminine, singular, nominative article meaning “the” but it is not rendered into English here.

“ὥρα”:  feminine, singular, nominative noun meaning “hour”.

“αὐτοῦ”:  third person, personal, masculine, singular, genitive pronoun meaning “his”.

The meaning of this verse is,

So they were seeking to seize him, and no one laid the hand on him, because his time had not yet come.

Title:  I Have Known Him, for I Come From Him

The text is, “ἐγὼ οἶδα αὐτόν, ὅτι παρ’ αὐτοῦ εἰμι κἀκεῖνός με ἀπέστειλεν”.

“ἐγὼ”:  first person, personal, singular, nominative pronoun meaning “I”.

“οἶδα”:  first person, singular, perfect, active, indicative verb meaning “have known”.

“αὐτόν”:  third person, personal, masculine, singular, accusative pronoun meaning “him”.

“ὅτι”:  subordinating causative conjunction meaning “for”.

“παρ’”:  preposition taking the genitive for its object word and meaning “from”.

“αὐτοῦ”:  third person, personal, masculine, singular, genitive pronoun meaning “him”.

“εἰμι”:  first person, singular, present, indicative verb meaning “I come”.

“κἀκεῖνός”:  crisis of “καὶ” (coordinating conjunction) and “έκεῖνός (masculine, singular, nominative, demonstrative pronoun) meaning “and he” or “and that one”.

“με”:  first person, personal, singular, accusative pronoun meaning “me”.

“ἀπέστειλεν”:  third person, aorist, active, indicative verb meaning “sent”.

The meaning of this verse is,

I have known him, for I come from him, and he sent me.”

Title:  So Jesus Proclaimed, Teaching in the Temple

The text is, “ἔκραξεν οὖν ἐν τῷ ἱερῷ διδάσκων ὁ Ἰησοῦς καὶ λέγων· κἀμὲ οἴδατε καὶ οἴδατε πόθεν εἰμί· καὶ ἀπ’ ἐμαυτοῦ οὐκ ἐλήλυθα, ἀλλ’ ἔστιν ἀληθινὸς ὁ πέμψας με, ὃν ὑμεῖς οὐκ οἴδατε”.

“ἔκραξεν”:  third person, singular, aorist, active, indicative verb meaning “proclaimed”.

“οὖν”:  coordinating inferential conjunction meaning “so”.

“ἐν”:  preposition taking the dative for its object word and meaning “in”.

“τῷ”:  neuter, singular, dative article meaning “the”.

“ἱερῷ”:  neuter, singular, dative noun meaning “temple”.

“διδάσκων”:  present, active, participial, masculine, singular, nominative verb meaning “teaching”.

“ὁ”:  masculine, singular, nominative article meaning “the” but it is not rendered into English here.

“Ἰησοῦς”:  masculine, singular, nominative, proper noun meaning “Jesus”.

“καὶ”:  coordinating conjunction meaning “and”.

“λέγων”:  present, active, participial, masculine, singular, nominative verb meaning “saying”.

“κἀμέ”:  crasis of “καὶ” (coordinating conjunction)  and “μέ'” (first person, personal, singular, accusative pronoun), meaning “and me”.

“οἴδατε”:  second person, plural, perfect, active, indicative verb meaning “you know”.

“καὶ”:  coordinating conjunction meaning “and”.

“οἴδατε”:  second person, plural, perfect, active, indicative verb meaning “you know”.

“πόθεν”:  interrogative particle meaning “from where”.

“εἰμί”:  first person, singular, present, indicative verb meaning “I am”.

“καὶ”:  coordinating conjunction meaning “and”.

“ἀπ’”:  preposition taking the genitive for its object word and meaning “of”.

“ἐμαυτοῦ”:  first person, masculine, singular, genitive, reflexive pronoun meaning “myself”.

“οὐκ”:  negative particle meaning “not”.

“ἐλήλυθα”:  first person, singular, perfect, active, indicative verb meaning “I have come”.

“ἀλλ’”:  coordinating adversative conjunction meaning “but”.

“ἔστιν”:  third person, singular, present, indicative verb meaning “it is”.

“ἀληθινὸς”:  masculine, singular, nominative adjective meaning “true”.

“ὁ”:  masculine, singular, nominative article meaning “the”.

“πέμψας”:  aorist, active, participial, masculine, singular, nominative verb meaning “one having sent”.

“με”:  second person, personal, singular, accusative pronoun meaning “me”.

“ὃν”:  masculine, singular, accusative, definite, relative pronoun meaning “him”.

“ὑμεῖς”:  second person, personal, plural, nominative pronoun meaning “you”.

“οὐκ”:  negative particle meaning “not”.

“οἴδατε”:  second person, plural, perfect, active, indicative verb meaning “you do know”.

The meaning of this verse is,

So Jesus proclaimed, teaching in the temple, saying, “And me you know, and you know from where I am, and of myself I have not come, but it is true, you do not know him having sent me.”