Title:  The World Can Not Hate You

The text is, “οὐ δύναται ὁ κόσμος μισεῖν ὑμᾶς, ἐμὲ δὲ μισεῖ, ὅτι ἐγὼ μαρτυρῶ περὶ αὐτοῦ ὅτι τὰ ἔργα αὐτοῦ πονηρά ἐστιν”.

“οὐ”:  negative particle meaning “not”.

“δύναται”:  third person, singular, present, middle, indicative verb meaning “can”.

“ὁ”:  masculine, singular, nominative article meaning “the”.

“κόσμος”:  masculine, singular, nominative noun meaning “world”.

“μισεῖν”:  present, active, infinitive verb meaning “to hate”.

“ὑμᾶς”:  second person, personal, plural, accusative pronoun meaning “you”.

“ἐμὲ”:  first person, personal, singular, accusative pronoun meaning “me”.

“δὲ”:  coordinating conjunction meaning “but”.

“μισεῖ”:  third person, singular, present, active, indicative verb meaning “it hates”.

“ὅτι”:  subordinating causative conjunction meaning “because”.

“ἐγὼ”:  first person, personal, singular, nominative pronoun meaning “I”.

“μαρτυρῶ”:  first person, singular, present, active, indicative verb meaning “bear witness”.

“περὶ”:  preposition taking the genitive for its object word and meaning “about”.

“αὐτοῦ”:  third person, personal, masculine, singular, genitive pronoun meaning “it”.

“ὅτι”:  subordinating conjunction meaning “that”.

“τὰ”:  neuter, plural, nominative article meaning “the”.

“ἔργα”:  neuter, plural, nominative noun meaning “works”.

“αὐτοῦ”:  third person, personal, masculine, singular, genitive pronoun meaning “its”.

“πονηρά”:  neuter, plural, nominative adjective meaning “evil” or “wicked”.

“ἐστιν”:  third person, singular, present, indicative verb meaning “is”.

The meaning of this verse is,

The world can not hate you, but it hates me, because I bear witness about it, that its works are wicked.”

Title:  Jesus Says to Them, “My Time is Not Yet Come”.

The text is, “λέγει οὖν αὐτοῖς ὁ Ἰησοῦς· ὁ καιρὸς ὁ ἐμὸς οὔπω πάρεστιν, ὁ δὲ καιρὸς ὁ ὑμέτερος πάντοτέ ἐστιν ἕτοιμος”.

“λέγει”:  third present, singular, present, active, indicative verb meaning “says”.

“οὖν”:  coordinating inferential conjunction meaning “then”.

“αὐτοῖς”:  third person, personal, masculine, dative pronoun meaning “to them”.

“ὁ”:  masculine, singular, nominative article meaning “the” but it is not rendered into English here.

“Ἰησοῦς”:  masculine, singular, nominative noun meaning “Jesus”.

“ὁ”:  masculine, singular, nominative article meaning “the” but it is not rendered into English here.

“καιρὸς”:  masculine, singular, nominative noun meaning “time”.

“ὁ”:  masculine, singular, nominative article meaning “the” but it is not rendered into English here.

“ἐμὸς”:  masculine, singular, nominative, possessive adjective meaning “my”.

“οὔπω”:  temporal adverb meaning “not yet”.

“πάρεστιν”:  third person, singular, present, indicative verb meaning “is come”.

“ὁ”:  masculine, singular, nominative article meaning “the” but it is not rendered into English here.

“δὲ”:  coordinating conjunction meaning “but”.

“καιρὸς”:  masculine, singular, nominative noun meaning “time”.

“ὁ”:  masculine, singular, nominative article meaning “the” but it is not rendered into English here.

“ὑμέτερος”:  masculine, singular, nominative, possessive adjective meaning “your”.

“πάντοτέ”:  temporal adverb meaning “always”.

“ἐστιν”:  third person, singular, present, indicative verb meaning “is”.

“ἕτοιμος”:  masculine, singular, nominative adjective meaning “here”, “ready”, or “prepared”.

The meaning of this verse is,

Jesus says to them, “My time is not yet come, your time is always here.”

Title:  For Not Even His Brothers Did Believe in Him

The text is, “οὐδὲ γὰρ οἱ ἀδελφοὶ αὐτοῦ ἐπίστευον εἰς αὐτόν”.

“οὐδὲ”:  adverb meaning “not even”.

“γὰρ”:  coordinating explanatory conjunction meaning “for” or “since”.

“οἱ”:  masculine, plural, nominative article meaning “the” but it is not rendered into English here.

“ἀδελφοὶ”:  masculine, plural, nominative noun meaning “brothers”.

“αὐτοῦ”:  third person, personal, masculine, singular, genitive pronoun meaning “his”.

“ἐπίστευον”:  third person, plural, imperfect, active, indicative verb meaning “did believe”.

“εἰς”:  preposition taking the accusative for its object word and meaning “in”.

“αὐτόν”:  third person, personal, masculine, singular, accusative pronoun meaning “him”.

The meaning of this verse is,

For not even his brothers did believe in him.

Title:  Since no one Works in Secret and Desires Himself To Be in Openness

The text is, “οὐδεὶς γάρ τι ἐν κρυπτῷ ποιεῖ καὶ ζητεῖ αὐτὸς ἐν παρρησίᾳ εἶναι. εἰ ταῦτα ποιεῖς, φανέρωσον σεαυτὸν τῷ κόσμῳ”.

“οὐδεὶς”:  masculine, singular, nominative, indefinite adjective meaning “no one”.

“γάρ”:  coordinating explanatory conjunction meaning “for” or “since”.

“τι”:  neuter, singular, accusative, indefinite pronoun meaning “one” or “a”.

“ἐν”:  preposition taking the dative for its object word and meaning “in”.

“κρυπτῷ”:  neuter, singular, dative, verbal adjective meaning “secret”.

“ποιεῖ”:  third person, singular, present, active, indicative verb meaning “works”.

“καὶ”:  coordinating conjunction meaning “and”.

“ζητεῖ”:  third person, singular, present, active, indicative verb meaning “seeks”, “desires”, or “wants”.

“αὐτὸς”:  third person, personal, masculine, singular, nominative pronoun meaning “himself”.

“ἐν”:  preposition taking the dative for its object word and meaning “in”.

“παρρησίᾳ”:  feminine, singular, dative noun meaning “openness”.

“εἶναι”:  present, infinitive verb meaning “to be”.

“εἰ”:  subordinating conditional conjunction meaning “if”.

“ταῦτα”:  neuter, plural, accusative, demonstrative pronoun meaning “these things”.

“ποιεῖς”:  second person, singular, present, active, indicative verb meaning “you do”.

“φανέρωσον”:  second person, singular, aorist, active, imperative verb meaning “reveal”.

“σεαυτὸν”:  second person, masculine, singular, reflexive pronoun meaning “yourself”.

“τῷ”:  masculine, singular, dative article meaning “to the”.

“κόσμῳ”:  masculine, singular, dative noun meaning “world”.

The meaning of this verse is,

Since no one works in secret and desires himself to be in openness, if you do these things reveal yourself to the world.”

Title:  Now Near was the Feast of the Jews, the Tabernacles

The text is, “Ἦν δὲ ἐγγὺς ἡ ἑορτὴ τῶν Ἰουδαίων ἡ σκηνοπηγία”.

“Ἦν”:  third person, singular, imperfect, indicative verb meaning “was”.

“δὲ”:  coordinating conjunction meaning “now”.

“ἐγγὺς”:  adverb of place meaning “near”.

“ἡ”:  feminine, singular, nominative article meaning “the”.

“ἑορτὴ”:  third person, singular, nominative noun meaning “feast”.

“τῶν”:  masculine, plural, genitive article meaning “of the”.

“Ἰουδαίων”:  masculine, plural, genitive noun meaning “Jews”.

“ἡ”:  feminine, singular, nominative article meaning “the”.

“σκηνοπηγία”:  Tabernacles”.

The meaning of this verse is,

Now near was the Feast of the Jews, the Tabernacles.

Title:  And After This Jesus Walked Around in Galilee

The text is, “Καὶ μετὰ ταῦτα περιεπάτει ὁ Ἰησοῦς ἐν τῇ Γαλιλαίᾳ· οὐ γὰρ ἤθελεν ἐν τῇ Ἰουδαίᾳ περιπατεῖν, ὅτι ἐζήτουν αὐτὸν οἱ Ἰουδαῖοι ἀποκτεῖναι”.

“Καὶ”: coordinating conjunction meaning “and”.

“μετὰ”:  preposition taking the accusative for its object word and meaning “after”.

“ταῦτα”:  neuter, plural, accusative, demonstrative pronoun meaning “this”.

“περιεπάτει”:  third person, singular, imperfect, active, indicative verb meaning “walked around”.

“ὁ”:  masculine, singular, nominative article meaning “the” but it is not rendered into English here.

“Ἰησοῦς”:  masculine, singular, nominative noun meaning “Jesus”.

“ἐν”:  preposition taking the dative for its object word and meaning “in”.

“τῇ”:  feminine, singular, dative article meaning “the” but it is not rendered into English here.

“Γαλιλαίᾳ”:  feminine, singular, dative, proper noun meaning “Galilee”.

“οὐ”:  negative particle meaning “not”.

“γὰρ”:  coordinating explanatory conjunction meaning “since” or “for”.

“ἤθελεν”:  third person, singular, imperfect, active, indicative verb meaning “he would”.

“ἐν”:  preposition taking the dative for its object word and meaning “in”.

“τῇ”:  feminine, singular, dative article meaning “the” but it is not rendered into English here.

“Ἰουδαίᾳ”:  feminine, singular, dative, proper noun meaning “Judea”.

“περιπατεῖν”:  present, active,infinitive verb meaning “to walk”.

“ὅτι”:  subordinating causative conjunction meaning “for”.

“ἐζήτουν”:  third person, plural, imperfect, active, indicative verb meaning “were seeking”.

“αὐτὸν”:  third person, personal, masculine, singular, accusative pronoun meaning “him”.

“οἱ”:  masculine, plural, nominative article meaning “the”.

“Ἰουδαῖοι”:  masculine, plural, nominative noun meaning “Jews”.

“ἀποκτεῖναι”:  aorist, active, infinitive verb meaning “to kill”.

The meaning of this verse is,

And after this Jesus walked around in Galilee, since he would not to walk in Judea for the Jews were seeking to kill him.

Title:  But He Was Mentioning Judas of Simon or Iscariot

The text is, “ἔλεγεν δὲ τὸν Ἰούδαν Σίμωνος Ἰσκαριώτου· οὗτος γὰρ ἔμελλεν παραδιδόναι αὐτόν, εἷς ἐκ τῶν δώδεκα”.

“ἔλεγεν”:  third person, singular, perfect, active, indicative verb meaning “he was mentioning”.

“δὲ”:  coordinating conjunction meaning “now”.

“τὸν”:  masculine, singular, accusative article meaning “the” but it is not rendered into English here.

“Ἰούδαν”:  masculine, singular, accusative, proper noun meaning “Judas”.

“Σίμωνος”:  masculine, singular, genitive, proper noun meaning “of Simon”.

“Ἰσκαριώτου”:  masculine, singular, genitive, proper noun meaning “of Iscariot”.

“οὗτος”:  masculine, singular, nominative, demonstrative pronoun meaning “he”.

“γὰρ”:  coordinating explanatory conjunction meaning “since”.

“ἔμελλεν”:  third person, singular, imperfect, active, indicative verb meaning “was about”.

“παραδιδόναι”:  present, active, infinitive verb meaning “to betray”.

“αὐτόν”:  third person, masculine, singular, accusative pronoun meaning “him”.

“εἷς”:  masculine, singular, nominative, cardinal adjective meaning “one”.

“ἐκ”:  preposition taking the genitive for its object word and meaning “of”.

“τῶν”:  masculine, singular, genitive article meaning “the”.

“δώδεκα”:  masculine, singular, genitive noun meaning “twelve”.

The meaning of this verse is,

Now, he was mentioning Judas of Simon of Iscariot, since he, one of the twelve, was about to betray him.