Title:  And Many Trusted in Him in that Place

The text is, “καὶ πολλοὶ ἐπίστευσαν εἰς αὐτὸν ἐκεῖ”.

“καὶ”:  coordinating conjunction meaning “and”.

“πολλοὶ”:  masculine, plural, nominative adjective meaning “many”.

“ἐπίστευσαν”:  third person, plural, aorist, active, indicative verb meaning “trusted” or “believed.

“εἰς”:  preposition taking the accusative for its object word and meaning “in”.

“αὐτὸν”:  third person, personal, masculine, singular, accusative pronoun meaning “him”.

“ἐκεῖ”:  adverb of place meaning “in that place” or “there”.

The meaning of this verse is,

And many trusted in him in that place.

Title:  And Many Came to Him and Were Saying that John Indeed Did No Sign

The text is, “καὶ πολλοὶ ἦλθον πρὸς αὐτὸν καὶ ἔλεγον ὅτι Ἰωάννης μὲν σημεῖον ἐποίησεν οὐδέν, πάντα δὲ ὅσα εἶπεν Ἰωάννης περὶ τούτου ἀληθῆ ἦν”.

“καὶ”:  coordinating conjunction meaning “and”.

“πολλοὶ”:  masculine, plural, nominative adjective meaning “many”.

“ἦλθον”:  third person, plural, aorist, active, indicative verb meaning “came”.

“πρὸς”:  preposition taking the accusative for its object word and meaning “to”.

“αὐτὸν”:  third person, personal, masculine, singular, accusative pronoun meaning “him”.

“καὶ”:  coordinating conjunction meaning “and”.

“ἔλεγον”:  third person, plural, imperfect, active, indicative verb meaning “were saying”.

“ὅτι”:  subordinating conjunction meaning “that”.

“Ἰωάννης”;  masculine, singular, nominative, proper noun meaning “John”.

“μὲν”:  particle meaning “indeed”.

“σημεῖον”:  neuter, singular, accusative noun meaning “sign”.

“ἐποίησεν”:  third person, singular, aorist, active, indicative verb meaning “did”.

“οὐδέν”:  neuter, singular, accusative, indefinite adjective meaning “no”.

“πάντα”:  neuter, plural, nominative adjective meaning “all”.

“δὲ”:  particle meaning “but”.

“ὅσα”:  neuter, plural, accusative, correlative pronoun meaning “that”.

“εἶπεν”:  third person, singular, aorist, active, indicative verb meaning “said”.

“Ἰωάννης”:  masculine, singular, nominative, proper noun meaning “John”.

“περὶ”:  preposition taking the genitive for its object word and meaning “about”.

“τούτου”:  masculine, singular, genitive demonstrative pronoun meaning “this man”.

“ἀληθῆ”:  neuter, plural, nominative adjective meaning “true”.

“ἦν”:  third person, singular, imperfect, indicative verb meaning “was”.

The meaning of this verse is,

And many came to him and were saying that John indeed did no sign, but all that he said about this man was true.

Title:  And He Departed Again Across the Jordan

The text is, “Καὶ ἀπῆλθεν πάλιν πέραν τοῦ Ἰορδάνου εἰς τὸν τόπον ὅπου ἦν Ἰωάννης τὸ πρῶτον βαπτίζων καὶ ἔμεινεν ἐκεῖ”.

“Καὶ”:  coordinating conjunction meaning “and”.

“ἀπῆλθεν”:  third person, singular, aorist, active, indicative verb meaning “he departed”.

“πάλιν”:  adverb meaning “again”.

“πέραν”:  improper preposition taking the genitive for its object word and meaning “across”.

“τοῦ”:  masculine, singular, genitive article meaning “the”.

“Ἰορδάνου”:  masculine, singular, genitive, proper noun meaning “Jordan”.

“εἰς”:  preposition taking the accusative for its object word and meaning “to”.

“τὸν”:  masculine, singular, accusative article meaning “the”.

“τόπον”:  masculine, singular, accusative noun meaning “place”.

“ὅπου”:  adverb of place meaning “where”.

“ἦν”:  third person, singular, imperfect, indicative verb meaning “was”.

“Ἰωάννης”:  masculine, singular, nominative, proper noun meaning “John”.

“τὸ”:  neuter, singular, accusative article meaning “the” but it is not rendered into English here.

“πρῶτον”:  adverb meaning “at first”.

“βαπτίζων”:  present, active, participial, masculine, singular, nominative verb meaning “baptizing”.

“καὶ”:  coordinating conjunction meaning “and”.

“ἔμεινεν”:  third person, singular, aorist, active, indicative verb meaning “he remained”.

“ἐκεῖ”:  adverb of place meaning “there”.

The meaning of this verse is,

And he departed again across the Jordan to the place where John was at first baptizing, and he remained there.

Title:  Therefore They Were Again Seeking to Apprehend Him

The text is, “Ἐζήτουν οὖν αὐτὸν πάλιν πιάσαι, καὶ ἐξῆλθεν ἐκ τῆς χειρὸς αὐτῶν”.

“Ἐζήτουν”:  third person, plural, imperfect, active, indicative verb meaning “they were seeking”.

“οὖν”:  coordinating inferential conjunction meaning “therefore”.

“αὐτὸν”:  third person, personal, masculine, singular, accusative pronoun meaning “him”.

“πάλιν”:  adverb meaning “again”.

“πιάσαι”:  aorist, active, infinitive verb meaning “to apprehend”.

“καὶ”:  coordinating conjunction meaning “and”.

“ἐξῆλθεν”:  third person, singular, aorist, active, indicative verb meaning “he escaped”.

“ἐκ”:  preposition taking the genitive for its object word and meaning “from” or “out of”.

“τῆς”:  feminine, plural, genitive article meaning “the” but it is not rendered into English here.

“χειρὸς”:  feminine, plural, genitive noun meaning “hands”.

“αὐτῶν”:  third person, personal, masculine, plural, genitive pronoun meaning “their”.

The meaning of this verse is,

Therefore they were again seeking to apprehend them, and he escaped out of their hands.

Title:  But  If I Am Doing, and Even If You Should Not Believe in Me. You Believe the Works

The text is, “εἰ δὲ ποιῶ, κἂν ἐμοὶ μὴ πιστεύητε, τοῖς ἔργοις πιστεύετε, ἵνα γνῶτε καὶ γινώσκητε ὅτι ἐν ἐμοὶ ὁ πατὴρ κἀγὼ ἐν τῷ πατρί”.

“εἰ”:  subordinating conditional conjunction meaning “if”.

“δὲ”:  coordinating conjunction meaning “but”.

“ποιῶ”:  first person, singular, present, active, indicative verb meaning “I am doing”.

“κἂν”:  crasis of καὶ ἐν:  coordinating conjunction “καὶ” meaning “and” with “ἄν” meaning “if”, the crasis then means “and if”.

“ἐμοὶ”:  first person, personal, singular, dative pronoun meaning “me”.

“μὴ”:  negative particle meaning “not”.

“πιστεύητε”:  second person, plural, present, active, subjunctive verb meaning “you should believe”.

“τοῖς”:  third person, plural, dative article meaning “the”.

“ἔργοις”:  third person, plural, dative noun meaning “works”.

“πιστεύετε”:  second person, plural, present, active, imperative verb meaning “you believe”.

“ἵνα”:  subordinating purposive conjunction meaning “so that”.

“γνῶτε”:  second person, plural, aorist, active, subjunctive verb meaning “you might know”.

“καὶ”:  coordinating conjunction meaning “and”.

“γινώσκητε”:  second person, plural, aorist, active, subjunctive verb meaning “you might understand”.

“ὅτι”:  subordinating complementary conjunction meaning “that” but it is not rendered into English here.

“ἐν”:  preposition taking the dative for its object word and meaning “in”.

“ἐμοὶ”:  first person, personal, singular, dative pronoun meaning “me”.

“ὁ”:  masculine, singular, nominative article meaning “the”.

“πατὴρ”:  masculine, singular, nominative noun meaning “father”.

“κἀγὼ”:  crasis of “καὶ” (coordinating conjunction)  and “‘έγω” (first person, personal, singular, nominative pronoun), meaning “and I”.

“ἐν”:  preposition taking the dative for its object word and meaning “in”.

“τῷ”:  masculine, singular, dative article meaning “the”.

“πατρί”:  masculine, singular, dative noun meaning “Father”.

The meaning of this verse is,

But if I am doing, and even if you should not believe me, you believe the works, so that you might know and you might understand me in the Father, and the Father in me.”

Title:  If I am Not Doing the Works of My Father, Do Not Believe Me

The text is, “εἰ οὐ ποιῶ τὰ ἔργα τοῦ πατρός μου μὴ πιστεύετέ μοι”.

“εἰ”:  subordinating conditional conjunction meaning “if”.

“οὐ”:  negative particle meaning “not”.

“ποιῶ”:  first person, singular, present, active, indicative verb meaning “I am doing”.

“τὰ”:  neuter, plural, accusative article meaning “the”.

“ἔργα”:  neuter, plural, accusative noun meaning “works”.

“τοῦ”:  masculine, singular, genitive article meaning “the” but it is not rendered into English here.

“πατρός”:  masculine, singular, genitive noun meaning “Father”.

“μου”:  first person, personal, singular, genitive pronoun meaning “of my”.

“μὴ”:  negative particle meaning “not”.

“πιστεύετέ”:  second person, plural, present, active, imperative verb meaning “do believe”.

“μοι”:  first person, personal, singular, dative pronoun meaning “me”.

The meaning of this verse is,

If I am not doing the works of my Father, do not believe me.”

Title:  Do You Say, Of Whom the Father Consecrated and Sent into the World

The text is, “ὃν ὁ πατὴρ ἡγίασεν καὶ ἀπέστειλεν εἰς τὸν κόσμον ὑμεῖς λέγετε ὅτι βλασφημεῖς, ὅτι εἶπον· υἱὸς τοῦ θεοῦ εἰμι”.

“ὃν”:  masculine, singular, accusative, definite, relative pronoun meaning “whom”.

“ὁ”:  masculine, singular, nominative article meaning “the”.

“πατὴρ”:  masculine, singular, nominative noun meaning “Father”.

“ἡγίασεν”:  third person, singular, aorist, active, indicative verb meaning “consecrated” or “separated”.

“καὶ”:  coordinating conjunction meaning “and”.

“ἀπέστειλεν”:  third person, singular, aorist, active, indicative verb meaning “sent”.

“εἰς”:  preposition taking the accusative for its object word and meaning “into”.

“τὸν”:  masculine, singular, accusative article meaning “the”.

“κόσμον”:  masculine, singular, accusative noun meaning “world”.

“ὑμεῖς”:  second person, personal, plural, nominative pronoun meaning “you”.

“λέγετε”:  second person, plural, present, active, indicative verb meaning “do say” or “are saying”.

“ὅτι”:  subordinating causative conjunction meaning “that”.

“βλασφημεῖς”:  second person, singular, present, active, indicative verb meaning “you are blaspheming”.

“ὅτι”:  subordinating causative conjunction meaning “because”.

“εἶπον”:  first person, singular, aorist, active, indicative verb meaning “I said”.

“υἱὸς”:  third person, singular, nominative noun meaning “the son”.

“τοῦ”:  masculine, singular, genitive article meaning “the” but it is not rendered into English here.

“θεοῦ”:  masculine, singular, genitive noun meaning “God”.

“εἰμι”:  first person, singular, present, indicative verb meaning “I am”.

The meaning of this verse is,

Do you say, of whom the Father consecrated and sent into the world, that “You are blaspheming,” because I said, “I am the son of God?”

Title:  If He Called them Gods, to Whom the Word of God Came

The text is, “εἰ ἐκείνους εἶπεν θεοὺς πρὸς οὓς ὁ λόγος τοῦ θεοῦ ἐγένετο καὶ οὐ δύναται λυθῆναι ἡ γραφή”.

“εἰ”:  subordinating conditional conjunction meaning “if”.

“ἐκείνους”:  masculine, plural, accusative, demonstrative pronoun meaning “them”.

“εἶπεν”:  third person, singular, aorist, active, indicative verb meaning “he called”.

“θεοὺς”:  masculine, plural, accusative noun meaning “gods”.

“πρὸς”:  preposition taking the accusative for its object word and meaning “to”.

“οὓς”:  masculine, plural, accusative, definite, relative pronoun meaning “whom”.

“ὁ”:  masculine, singular, nominative article meaning “the”.

“λόγος”:  masculine, singular, nominative noun meaning “word”.

“τοῦ”:  masculine, singular, genitive article meaning “the” but it is not rendered into English here.

“θεοῦ”:  masculine, singular, genitive noun meaning “of God”.

“ἐγένετο”:  third person, singular, aorist, middle, indicative verb meaning “came”.

“καὶ”:  coordinating conjunction meaning “and”.

“οὐ”:  negative particle meaning “not”.

“δύναται”:  third person, singular, present, passive, indicative verb meaning “it is possible”.

“λυθῆναι”:  aorist, passive, infinitive verb meaning “to be broken”.

“ἡ”:  feminine, singular, nominative article meaning “the”.

“γραφή”:  feminine, singular, nominative noun meaning “Scripture”.

The meaning of this verse is,

If he called them gods, to whom the word of God came, and it is not possible the Scripture to be broken,”

Title:  Jesus Answered Them, “Is it Not Having Been Written in Your Law”

The text is, “ἀπεκρίθη αὐτοῖς [ὁ] Ἰησοῦς· οὐκ ἔστιν γεγραμμένον ἐν τῷ νόμῳ ὑμῶν ὅτι ἐγὼ εἶπα· θεοί ἐστε”.

“ἀπεκρίθη”:  third person, singular, aorist, active, indicative verb meaning “answered”.

“αὐτοῖς”:  third person, masculine, personal, plural, dative pronoun meaning “them”.

“ὁ”:  masculine, singular, nominative article meaning “the” but it is not rendered into English here.

“Ἰησοῦς”:  masculine, singular, nominative, proper noun meaning “Jesus”.

“οὐκ”:  negative particle meaning “not”.

“ἔστιν”:  third person, singular, present, indicative verb meaning “it is”.

“γεγραμμένον”:  perfect, passive, participial, neuter, singular, nominative verb meaning “having been written”.

“ἐν”:  preposition taking the dative for its object word and meaning “in”.

“τῷ”:  masculine, singular, dative article meaning “the”.

“νόμῳ”:  masculine, singular, dative noun meaning “Law”.

“ὑμῶν”:  second person, personal, plural, genitive pronoun meaning “your”.

“ὅτι”:  subordinating conjunction meaning “that”.

“ἐγὼ”:  first person, personal, singular, nominative pronoun meaning “I”.

“εἶπα”:  first person, singular, aorist, active, indicative verb meaning “said”.

“θεοί”:  masculine, plural, nominative noun meaning “gods”.

“ἐστε”:  second person, plural, present, indicative verb meaning “you are”.

The meaning of this verse is,

Jesus answered them, “Is it not having been written in your Law, that ‘I said, “You are gods”‘?”

Title:  The Jews Answered Him, “It is Not Concerning Quality of Work We Stone You”

The text is, “ἀπεκρίθησαν αὐτῷ οἱ Ἰουδαῖοι· περὶ καλοῦ ἔργου οὐ λιθάζομέν σε ἀλλὰ περὶ βλασφημίας, καὶ ὅτι σὺ ἄνθρωπος ὢν ποιεῖς σεαυτὸν θεόν”.

“ἀπεκρίθησαν”:  third person, plural, aorist, passive, indicative verb meaning “answered”.

“αὐτῷ”:  third person, personal, masculine, singular, dative pronoun meaning “him”.

“οἱ”:  masculine, plural, nominative article meaning “the”.

“Ἰουδαῖοι”:  masculine, plural, nominative, proper noun meaning “Jews”.

“περὶ”:  preposition taking the genitive for its object word and meaning “about”.

“καλοῦ”:  neuter, singular, genitive adjective meaning “the quality”.

“ἔργου”:  neuter, singular, genitive noun meaning “of work”.

“οὐ”:  negative particle meaning “not”.

“λιθάζομέν”:  first person, plural, present, active, indicative verb meaning “we do stone”.

“σε”:  second person, personal, singular, accusative pronoun meaning “you”.

“ἀλλὰ”:  coordinating adversative conjunction meaning “but”.

“περὶ”:  preposition taking the genitive for its object word and meaning “concerning” or “about”.

“βλασφημίας”:  feminine, singular, genitive noun meaning “blasphemy”.

“καὶ”:  coordinating conjunction meaning “and”.

“ὅτι”:  subordinating causative conjunction meaning “because”.

“σὺ”:  second person, personal, singular, nominative pronoun meaning “you”.

“ἄνθρωπος”:  masculine, singular, nominative noun meaning “a man”.

“ὢν”:  present, participial, masculine, singular, nominative verb meaning “being”.

“ποιεῖς”:  second person, singular, present, active, indicative verb meaning “make”.

“σεαυτὸν”:  second person, masculine, singular, accusative, reflexive pronoun meaning “yourself”.

“θεόν”:  masculine, singular, accusative noun meaning “God”.

The meaning of this verse is,

The Jews answered him, “It is not concerning quality of work we stone you, but about blasphemy, and because you, being a man, make yourself God.”