Title:  There They Crucified Him and With Him Two Others

The text is, “ὅπου αὐτὸν ἐσταύρωσαν καὶ μετ’ αὐτοῦ ἄλλους δύο ἐντεῦθεν καὶ ἐντεῦθεν μέσον δὲ τὸν Ἰησοῦν”.

ὅπου -> adverb of place -> there

αὐτὸν -> third person, personal, masculine, singular, accusative pronoun -> him

ἐσταύρωσαν -> third person, plural, aorist, active, indicative verb -> they crucified

καὶ -> coordinating additive conjunction -> and

μετ’ -> preposition taking the genitive for its object word -> with

αὐτοῦ -> third person, personal, masculine, singular, genitive pronoun -> him

ἄλλους -> masculine, plural, accusative, demonstrative adjective -> others

δύο -> masculine, plural, accusative, cardinal adjective -> two

ἐντεῦθεν -> adverb of place -> one this side

καὶ -> coordinating additive conjunction -> and

ἐντεῦθεν -> adverb of place -> one on the other

μέσον -> adverb -> in the middle

δὲ -> coordinating conjunction -> and

τὸν -> masculine, singular, accusative article -> the NRIEH

Ἰησοῦν -> masculine, singular, accusative, proper noun -> Jesus

The meaning of this verse is,

There they crucified him, and with him two others, one this side, and one the other, and Jesus in the middle.

Title:  And Bearing the Cross of Himself He Went Out to the Place Being Called  “Of a Skull”

The text is, “καὶ βαστάζων ἑαυτῷ τὸν σταυρὸν ἐξῆλθεν εἰς τὸν λεγόμενον Κρανίου Τόπον ὃ λέγεται Ἑβραϊστὶ Γολγοθα”.

καὶ -> coordinating additive conjunction ->and

βαστάζων -> present, active, participial, masculine, singular, nominative verb -> bearing

ἑαυτῷ -> third person, masculine, singular, dative, reflexive pronoun -> of himself

τὸν -> masculine, singular, accusative article -> the

σταυρὸν -> masculine, singular, accusative noun -> cross

ἐξῆλθεν -> third person, singular, aorist, active, indicative verb -> he went out

εἰς -> preposition taking the accusative for its object word -> to

τὸν -> masculine, singular, accusative article -> the

λεγόμενον -> present, singular, participial, masculine, singular, accusative verb -> being called

Κρανίου -> neuter, singular, genitive, proper noun -> of a Skull

Τόπον -> masculine, singular, accusative, proper noun -> Place

ὃ -: masculine, singular, nominative article -> the NRIEH

λέγεται -> third person, singular, present, passive, indicative verb -> called

Ἑβραϊστὶ -> proper adverb -> in Hebrew

Γολγοθα -> feminine, singular, nominative proper noun -> Golgotha

The meaning of this verse is,

And bearing of himself the cross, he went out to the Place being called “Of a Skull”, in Hebrew called “Golgotha”.

Title:  So Then He Handed Him Over to Them so That He Might Be Crucified.  So They Took Jesus.

The text is, “Τότε οὖν παρέδωκεν αὐτὸν αὐτοῖς ἵνα σταυρωθῇ.  Παρέλαβον οὖν τὸν Ἰησοῦν”.

Τότε -> temporal adverb -> then

οὖν -> coordinating inferential conjunction -> so

παρέδωκεν -> third person, singular, aorist, active, indicative verb -> he handed over

αὐτὸν -> third person, personal, masculine, singular, accusative pronoun -> him

αὐτοῖς -> third person, personal, masculine, plural, dative pronoun -> to them

ἵνα -> subordinating purposive conjunction -> so that

σταυρωθῇ -> third person, singular, aorist, passive, subjunctive verb -> he might be crucified

Παρέλαβον -> third person, plural, aorist, active, indicative verb -> they took

οὖν ->coordinating inferential conjunction -> so

τὸν -> masculine, singular, accusative article -> the NRIEH

Ἰησοῦν -> masculine, singular, accusative, proper noun -> Jesus

The meaning of this verse is,

So then he handed him over to them, so that he might be crucified.  So they took Jesus.

Title:  Thereupon they Cried Out, “This One, Take Away, Take Away, You Crucify Him!”

The text is, “ἐκραύγασαν οὖν ἐκεῖνοι ἆρον ἆρον σταύρωσον αὐτόν λέγει αὐτοῖς ὁ Πιλᾶτος τὸν βασιλέα ὑμῶν σταυρώσω ἀπεκρίθησαν οἱ ἀρχιερεῖς οὐκ ἔχομεν βασιλέα εἰ μὴ Καίσαρα”.

ἐκραύγασαν -> third person, plural, aorist, active, indicative verb -> they cried out

οὖν -> coordinating inferential conjunction -> thereupon

ἐκεῖνοι -> masculine, plural, nominative, demonstrative pronoun -> this one

ἆρον -> second person, singular, aorist, active, imperative verb -> take away

ἆρον -> second person, singular, aorist, active, imperative verb -> take away

σταύρωσον -> second person, singular, aorist, active, imperative verb -> you crucify

αὐτόν -> third person, personal, masculine, singular, accusative pronoun -> him

λέγει -< third person, singular, aorist, active, indicative verb -> said

αὐτοῖς -> third person, personal, plural, dative pronoun -> to them

ὁ -> masculine, singular, nominative article -> the NRIEH

Πιλᾶτος -> masculine, singular, nominative, proper noun -> Pilate

τὸν -> masculine, singular, accusative article -> the NRIEH

βασιλέα -> masculine, singular, accusative noun -> king

ὑμῶν -> second person, personal, plural, genitive pronoun -> your

σταυρώσω -> first person, singular, aorist, active, subjunctive verb ->I should crucify

ἀπεκρίθησαν -> third person, plural, aorist, active, indicative verb -> answered

οἱ -> masculine, plural, nominative article -> the

ἀρχιερεῖς -> masculine, plural, nominative noun -> priests

οὐκ -> negative particle -> no | not

ἔχομεν -> first person, plural, present, active, indicative verb -> we have

βασιλέα -> masculine, singular, accusative noun -> king

εἰ -> subordinating conditional conjunction -> but

μὴ -> negative particle -> not NRIEH

Καίσαρα -> masculine, singular, accusative, proper noun -> Caesar

The meaning of this verse is,

Thereupon they cried out, “This one, take away take away, you crucify him!”  Pilate said to them, “Should I crucify your king?”  The priests answered, “We have no king but Caesar!”

Title:  It Was Now Preparation Day of Passover

The text is, “ἦν δὲ παρασκευὴ τοῦ πάσχα ὥρα ἦν ὡς ἕκτη καὶ λέγει τοῖς Ἰουδαίοις ἴδε ὁ βασιλεὺς ὑμῶν”.

ἦν -> third person, singular, imperfect, indicative verb -> it was

δὲ -> coordinating conjunction -> now

παρασκευὴ -> feminine, singular, nominative noun -> preparation day

τοῦ -> neuter, singular, genitive article -> of

πάσχα -> neuter, singular, genitive noun -> passover

ὥρα -> feminine, singular,nominative noun -> hour

ἦν -> third person, singular, imperfect, indicative verb -> it was

ὡς -> indefinite particle -> about

ἕκτη -> feminine, singular, nominative, ordinal adjective -> sixth

καὶ -> coordinating additive conjunction -> and

λέγει -> third person, singular, aorist, active, indicative verb -> he said

τοῖς -> masculine, plural, dative pronoun -> to the

Ἰουδαίοις -> masculine, plural, dative, proper noun -> Jews

ἴδε -> interjection -> look!  pay attention!

ὁ -> masculine, singular, nominative article -> the NRIEH

βασιλεὺς -> masculine, singular, nominative noun -> king

ὑμῶν -> second person, personal, plural, genitive pronoun -> your

The meaning of this verse is,

Now it was preparation day of passover.  It was about sixth hour, and he said to the Jews, “Look!  Pay Attention!  Your king!”

Title:  So Pilate, Having Heard These Words, Brought Jesus Out

The text is, “ὁ οὖν Πιλᾶτος ἀκούσας τῶν λόγων τούτων ἤγαγεν ἔξω τὸν Ἰησοῦν καὶ ἐκάθισεν ἐπὶ βήματος εἰς τόπον λεγόμενον Λιθόστρωτον, Ἑβραϊστὶ δὲ Γαββαθα”.

ὁ -> masculine, singular, nominative article -> the NRIEH

οὖν -> coordinating inferential conjunction -> so

Πιλᾶτος -> masculine, singular, nominative, proper noun -> Pilate

ἀκούσας -> aorist, active, participial, masculine, singular, nominative verb -> having heard

τῶν -> masculine, plural, genitive article -> the NRIEH

λόγων -> masculine,plural, genitive noun -> words

τούτων -> masculine, plural, genitive, demonstrative pronoun -> these

ἤγαγεν -> third person, singular, aorist, active, indicative verb -> brought

ἔξω -> adverb of place -> out

τὸν -> masculine, singular, accusative article -> the NRIEH

Ἰησοῦν -> masculine, singular, accusative, proper noun -> Jesus

καὶ -> coordinating additive conjunction -> and

ἐκάθισεν -> third person, singular, aorist, active, indicative verb -> sat down

ἐπὶ -> preposition taking the genitive for its object word -> on

βήματος -> neuter, singular, genitive noun -> a judgment seat

εἰς -> preposition taking the accusative for its object word -> in

τόπον -> masculine, singular, accusative noun -> a place

λεγόμενον -> present, passive,participial, masculine  singular, accusative verb -> being called

Λιθόστρωτον  -> neuter, singular, accusative, proper noun -> Pavement

Ἑβραϊστὶ -> proper adverb -> in Aramaic | in Hebrew

δὲ -> coordinating conjunction -> but

Γαββαθα -> neuter, singular, accusative, proper noun -> Gabbatha

The meaning of this verse is,

So Pilate, having heard these words, brought Jesus out, and sat down on a judgment seat in a place being called Pavement, but in Aramaic Gabbatha.

Title:  From This Pilate Desired to Release Him

The text is, “Ἐκ τούτου ὁ Πιλᾶτος ἐζήτει ἀπολῦσαι αὐτόν οἱ δὲ Ἰουδαῖοι ἐκραύγασαν λέγοντες· ἐὰν τοῦτον ἀπολύσῃς οὐκ εἶ φίλος τοῦ Καίσαρος πᾶς ὁ βασιλέα ἑαυτὸν ποιῶν ἀντιλέγει τῷ Καίσαρι”.

Ἐκ -> preposition taking the genitive for its object word -> from

τούτου -> neuter, singular, genitive, demonstrative pronoun -> this

ὁ -> masculine, singular, nominative article -> the NRIEH

Πιλᾶτος -> masculine, singular,nominative, proper noun ->Pilate

ἐζήτει -> third person, imperfect, active, indicative verb -> desired

ἀπολῦσαι -> aorist, active, infinitive verb -> to release

αὐτόν -> third person, personal, masculine, singular, accusative pronoun -> him

οἱ -> masculine, plural, nominative article -> the

δὲ -> coordinating conjunction -> but

Ἰουδαῖοι -> masculine, plural, nominative, proper noun -> Jews

ἐκραύγασαν -> third person, plural, aorist, active, indicative verb -> shouted out

λέγοντες -> present, active, participial, masculine, plural, nominative verb -> saying

ἐὰν -> subordinating conditional conjunction -> if

τοῦτον -> masculine, singular, accusative, demonstrative pronoun -> this one

ἀπολύσῃς -> second person, singular, aorist, active, subjunctive verb -> you should release

οὐκ -> negative particle -> no | not

εἶ -> second person, singular, present, indicative verb -> you are

φίλος -> masculine, singular, nominative adjective -> friend

τοῦ -> masculine, singular, genitive article -> the NRIEH

Καίσαρος -> masculine, singular, genitive, proper noun -> Caesar

πᾶς -> masculine, singular, nominative adjective -> everyone who

ὁ -> masculine, singular,nominative article -> the NRIEH

βασιλέα -> masculine, singular, accusative noun -> a king

ἑαυτὸν -> third person, masculine, singular, accusative, reflexive pronoun -> himself

ποιῶν -> third person, singular, present, active, indicative verb -> makes

ἀντιλέγει -> third person, singular, present, active, indicative verb -> speaks against

τῷ -> masculine, singular, dative pronoun -> the NRIEH

Καίσαρι -> masculine, singular, dative, proper noun -> Caesar

The meaning of this verse is,

From this, Pilate desired to release him, but the Jews shouted out, saying, “If you should release this one, you are no friend of Caesar.  Everyone who makes himself a king speaks against Caesar.”

Title:  Jesus Answered Him, “You Have No Authority Over Me Unless it Was Being Given to You From Above

The text is, “ἀπεκρίθη αὐτῷ Ἰησοῦς οὐκ εἶχες ἐξουσίαν κατ’ ἐμοῦ οὐδεμίαν εἰ μὴ ἦν δεδομένον σοι ἄνωθεν διὰ τοῦτο ὁ παραδούς μέ σοι μείζονα ἁμαρτίαν ἔχει”

ἀπεκρίθη -> third person, singular, aorist, active, indicative verb -> answered

αὐτῷ -> third person, personal, masculine, singular, dative pronoun -> him

Ἰησοῦς -> masculine, singular, nominative, proper noun -> Jesus

οὐκ -> negative particle -> no | not

εἶχες -> second person, singular, imperfect, active, indicative verb -> you have

ἐξουσίαν -> feminine, singular, accusative noun -> authority

κατ’ -> preposition taking the genitive for its object word -> over

ἐμοῦ -> first person, personal, singular, genitive pronoun -> me

οὐδεμίαν -> feminine, singular, accusative, indefinite adjective -> nothing NRIEH

εἰ -> coordinating conditional conjunction -> unless

μὴ -negative particle -> not

ἦν -> third person, singular, imperfect, indicative verb -> it was

δεδομένον -> perfect, passive, participial, neuter, singular, nominative verb -> being given

σοι -> second person, personal, singular, dative pronoun -> to you

ἄνωθεν -> adverb of place -> from above

διὰ -> preposition taking the accusative for its object word -> because of

τοῦτο -> neuter, singular, accusative, demonstrative pronoun -> this

ὁ -> masculine, singular, nominative article -> the

παραδούς -> aorist, active, participial, masculine, singular, nominative verb -> one having delivered  over

μέ -> first person, personal, singular, accusative pronoun -> me

σοι -> second person, personal, singular, dative pronoun -> to you

μείζονα -> feminine, singular, accusative, comparative adjective -> greater

ἁμαρτίαν -> feminine, singular, accusative noun -> sin

ἔχει -> third person, singular, present, active, indicative verb -> has

The meaning of this verse is,

Jesus answered him, “You have no authority over me, unless it was being given to you from above.  Because of this, the one having delivered me over to you has the greater sin.”

Title:  So Pilate Said to Him, “You Do Not Speak to Me?”

The text is, “λέγει οὖν αὐτῷ ὁ Πιλᾶτος· ἐμοὶ οὐ λαλεῖς; οὐκ οἶδας ὅτι ἐξουσίαν ἔχω ἀπολῦσαί σε καὶ ἐξουσίαν ἔχω σταυρῶσαί σε”.

λέγει -> third person, singular, aorist, active, indicative verb -> said

οὖν -> coordinating inferential conjunction -> so

αὐτῷ -> third person, personal, masculine, singular, dative pronoun -> to him

ὁ -> masculine, singular, nominative article -> the NRIEH

Πιλᾶτος -> masculine, singular, nominative, proper noun -> Pilate

ἐμοὶ -> first person, personal, singular, dative pronoun -> to me

οὐ -> negative particle -> not

λαλεῖς -> second person, singular, present, active, indicative verb -> you do speak

οὐκ -> negative particle -> not

οἶδας -> second person, singular, present, active, indicative verb -> you do know

ὅτι -> subordinating complementary conjunction -> that

ἐξουσίαν -> feminine, singular, accusative noun -> authority

ἔχω -> first person, singular, present, active, indicative verb -> I have

ἀπολῦσαί -> aorist, active, infinitive verb -> to release

σε -> second person, personal, singular, accusative pronoun -> you

καὶ -> coordinating additive conjunction -> and

ἐξουσίαν -> feminine, singular, accusative noun -> authority

ἔχω -> first person, singular, present, active, indicative verb -> I have

σταυρῶσαί -> aorist, active, infinitive verb -> to crucify

σε -> second person, personal, singular, accusative pronoun -> you

The meaning of this verse is,

So Pilate said to him, “You do not speak to me?  Do you not know that I have authority to release you, and I have authority to crucify you?”

Title:  And He Entered Into the Praetorium Again

The text is, “καὶ εἰσῆλθεν εἰς τὸ πραιτώριον πάλιν καὶ λέγει τῷ Ἰησοῦ· πόθεν εἶ σύ; ὁ δὲ Ἰησοῦς ἀπόκρισιν οὐκ ἔδωκεν αὐτῷ”.

καὶ -> coordinating additive conjunction -> and

εἰσῆλθεν -> third person, singular, aorist, active, indicative verb -> he entered

εἰς -> preposition taking the accusative for its object word -> into

τὸ -> neuter, singular, accusative article -> the

πραιτώριον -> neuter, singular, accusative noun -> praetorium

πάλιν -> adverb  -> again

καὶ -> coordinating additive conjunction -> and

λέγει -> third person, singular, aorist, active, indicative verb -> said

τῷ -> masculine, singular, dative article -> the NRIEH

Ἰησοῦ -> masculine, singular, dative, proper noun -> to Jesus

πόθεν -> interrogative particle – from where

εἶ -> second person, singular, present, indicative verb -> are

σύ -> second person, personal, singular, nominative pronoun -> you

ὁ -> masculine, singular, nominative article -> the NRIEH

δὲ -> coordinating conjunction -> but

Ἰησοῦς -> masculine, singular, nominative, proper noun -> Jesus

ἀπόκρισιν -> feminine, singular, accusative noun -> answer

οὐκ -> negative particle -> no

ἔδωκεν -> third person, singular, aorist, active, indicative verb -> gave

αὐτῷ -> third person, personal, masculine, singular, dative pronoun -> to him

The meaning of this verse is,

And he entered into the praetorium again and said to Jesus, “From where are you?”  But Jesus gave him no answer.