Title:  But He Was Saying This Testing Him

The text is, “τοῦτο δὲ ἔλεγεν πειράζων αὐτόν· αὐτὸς γὰρ ᾔδει τί ἔμελλεν ποιεῖν”.

“τοῦτο”:  neuter, singular, accusative, demonstrative pronoun meaning “this”.

“δὲ”:  coordinating conjunction meaning “but”.

“ἔλεγεν”:  third person, singular, imperfect, active, indicative verb meaning “he was saying”.

“πειράζων”:  present, active, participial, masculine, singular, nominative verb meaning “testing”.

“αὐτόν”:  third person, personal, masculine, singular, accusative pronoun meaning “him”.

“αὐτὸς”:  third person, personal, masculine, singular, nominative pronoun meaning “himself”.

“γὰρ”:  coordinating explanatory conjunction meaning “for”.

“ᾔδει”:  third person, singular, pluperfect, active, indicative verb meaning “he knew”.

“τί”:  neuter, singular, accusative, interrogative pronoun meaning “what”.

“ἔμελλεν”:  third person, singular, imperfect, active, indicative verb meaning “he was about”.

“ποιεῖν”:  present, active, infinitive verb meaning “to do”.

The meaning of this verse is,

But he was saying this testing him; for he knew himself what he was about to do.

Title:  The Jesus, Lifting Up His Eyes and Seeing

The text is, “Ἐπάρας οὖν τοὺς ὀφθαλμοὺς ὁ Ἰησοῦς καὶ θεασάμενος ὅτι πολὺς ὄχλος ἔρχεται πρὸς αὐτὸν λέγει πρὸς Φίλιππον· πόθεν ἀγοράσωμεν ἄρτους ἵνα φάγωσιν οὗτοι”.

“Ἐπάρας”:  aorist, active, participial, masculine, singular, nominative verb meaning “lifting up”.

“οὖν”:  coordinating inferential conjunction meaning “then”.

“τοὺς”:  masculine, plural, accusative article meaning “the”.

“ὀφθαλμοὺς”:  masculine, plural, accusative noun meaning “eyes”.

“ὁ”:  masculine, singular, nominative article meaning “the” but it is not rendered into English here.

“Ἰησοῦς”:  masculine, singular, nominative noun meaning “Jesus”.

“καὶ”:  coordinating conjunction meaning “and”.

“θεασάμενος”:  aorist, middle, participial, masculine, singular, nominative verb meaning “seeing”.

“ὅτι”:  subordinating complementary conjunction meaning “that”.

“πολὺς”:  masculine, singular, nominative adjective meaning “large”.

“ὄχλος”:  masculine, singular, nominative noun meaning “a crowd”.

“ἔρχεται”:  third person, singular, present, middle, indicative verb meaning “comes”.

“πρὸς”:  preposition taking the accusative for its object word and meaning “to” or “toward”.

“αὐτὸν”:  third person, personal, masculine, singular, accusative pronoun meaning “him”.

“λέγει”:  third person, singular, present, active, indicative verb meaning “says”.

“πρὸς”:  preposition taking the accusative for its object word and meaning “to” or “toward”.

“Φίλιππον”:  masculine, singular, accusative, proper noun meaning “Philip”.

“πόθεν”:  interrogative particle meaning “where”.

“ἀγοράσωμεν”:  first person, plural, aorist, active, subjunctive verb meaning “might we buy”.

“ἄρτους”:  masculine, plural, accusative noun meaning “bread”.

“ἵνα”:  subordinating purposive conjunction meaning “that” or “in order that”.

“φάγωσιν”:  third person, plural, aorist, active, subjunctive verb meaning “might eat”.

“οὗτοι”:  masculine, plural, nominative, demonstrative pronoun meaning “they”.

The meaning of this verse is,

Then Jesus, lifting up his eyes and seeing that a large crowd comes toward him, says to Philip, “Where might we buy bread, in order that they might eat?”

Title:  Now the Passover Was at Hand

The text is, “ἦν δὲ ἐγγὺς τὸ πάσχα, ἡ ἑορτὴ τῶν Ἰουδαίων”.

“ἦν”:  third person, singular, imperfect, indicative verb meaning “was”

“δὲ”:  coordinating conjunction meaning “now”.

“ἐγγὺς”:  adverb of place meaning “at hand”.

“τὸ”:  neuter, singular, nominative article meaning “the”.

“πάσχα”:  neuter, singular, nominative noun meaning “passover”.

“ἡ”:  feminine, singular, nominative article meaning “the”.

“ἑορτὴ”:  feminine, singular, nominative noun meaning “feast”.

“τῶν”:  masculine, plural, genitive article meaning “of the”.

“Ἰουδαίων”:  masculine, plural, genitive, proper noun meaning “Jews”.

The meaning of this verse is,

Now the Passover was at hand, the feast of the Jews.

Title:  Now Jesus Went up into The Mountain

The text is, “ἀνῆλθεν δὲ εἰς τὸ ὄρος Ἰησοῦς καὶ ἐκεῖ ἐκάθητο μετὰ τῶν μαθητῶν αὐτοῦ”.

“ἀνῆλθεν”:  third person, singular, aorist, active, indicative verb meaning “went up”.

“δὲ”:  coordinating conjunction meaning “now”, “but”, or “and”.

“εἰς”:  preposition taking the accusative for its object word and meaning “on” or “into”.

“τὸ”:  neuter, singular, accusative article meaning “the”.

“ὄρος”:  neuter, singular, accusative noun meaning “mountain”.

“Ἰησοῦς”:  masculine, singular, nominative noun meaning “Jesus”.

“καὶ”:  coordinating conjunction meaning “and”.

“ἐκεῖ”:  adverb of place meaning “there”.

“ἐκάθητο”:  third person, singular, imperfect, middle, indicative verb meaning “was sitting”.

“μετὰ”:  preposition taking the genitive for its object word and meaning “with”.

“τῶν”:  masculine, plural, genitive article meaning “the” but it is not rendered into English here.

“μαθητῶν”:  masculine, plural, genitive noun meaning “disciples”.

“αὐτοῦ”:  third person, personal, masculine, singular, genitive pronoun meaning “his”.

The meaning of this verse is,

Now Jesus went up into the mountain, and was sitting there with his disciples.

Title:  And a Large Crowd Had Followed Him

The text is, “ἠκολούθει δὲ αὐτῷ ὄχλος πολύς, ὅτι ἐθεώρουν τὰ σημεῖα ἃ ἐποίει ἐπὶ τῶν ἀσθενούντων”.

“ἠκολούθει”:  third person, singular, imperfect, active, indicative verb meaning “had followed him”.

“δὲ”:  coordinating conjunction meaning “and”.

“αὐτῷ”:  third person, personal, masculine, singular, dative pronoun meaning “him”.

“ὄχλος”:  third person, masculine, singular, nominative noun meaning “crowd”.

“πολύς”:  masculine, singular, nominative adjective meaning “large”.

“ὅτι”:  subordinating causative conjunction meaning “because”.

“ἐθεώρουν”:  third person, plural, active, indicative verb meaning “they had seen”.

“τὰ”:  neuter, plural, accusative article meaning “the”.

“σημεῖα”:  neuter, plural, accusative noun meaning “signs”.

“ἃ”:  neuter, plural, accusative, definite, relative pronoun meaning “that”.

“ἐποίει”:  third person, singular, perfect, active, indicative verb meaning “he had been doing”.

“ἐπὶ”:  preposition taking the genitive for its object word and meaning “on” or “upon”.

“τῶν”:  masculine, plural, genitive article meaning “the”.

“ἀσθενούντων”:  present, active, participial, masculine, plural, genitive verb meaning “ones being sick”.

The meaning of this verse is,

And a large crowd had followed him because they had seen the signs that he had been doing on the ones being sick.

Title:  After These Things Jesus Departed

The text is, “Μετὰ ταῦτα ἀπῆλθεν ὁ Ἰησοῦς πέραν τῆς θαλάσσης τῆς Γαλιλαίας τῆς Τιβεριάδος”.

“Μετὰ”:  preposition taking the accusative for its object word and meaning “after”.

“ταῦτα”:  neuter, plural, accusative, demonstrative pronoun meaning “these things”.

“ἀπῆλθεν”:  third person, singular, aorist, active, indicative verb meaning “departed”.

“ὁ”:  masculine, singular, nominative article meaning “the” but it is not rendered into English here.

“Ἰησοῦς”:  masculine, singular, nominative, proper noun meaning “Jesus”.

“πέραν”:  improper preposition taking the genitive for its object word and meaning “beyond”.

“τῆς”:  feminine, singular, genitive article meaning “the”.

“θαλάσσης”:  feminine, singular, genitive noun meaning “Sea”.

“τῆς”:  feminine, singular, genitive article meaning “the” but it is not rendered into English here.

“Γαλιλαίας”:  feminine, singular, genitive, proper noun meaning “of Galilee”.

“τῆς”:  feminine, singular, genitive article meaning “the”, but it is not rendered into English here.

“Τιβεριάδος”:  feminine, singular, genitive, proper noun meaning “of Tiberias”

The meaning of this verse is,

After these things Jesus departed beyond the Sea of Galilee, of Tiberias.

Title:  But if His Writings You Do Not Believe

The text is, “εἰ δὲ τοῖς ἐκείνου γράμμασιν οὐ πιστεύετε, πῶς τοῖς ἐμοῖς ῥήμασιν πιστεύσετε”.

“εἰ”:  subordinating conditional conjunction meaning “if”.

“δὲ”:  coordinating conjunction meaning “but”.

“τοῖς”:  neuter, plural, dative article meaning “the” but it is not rendered into English here.

“ἐκείνου”:  masculine, singular, genitive, demonstrative pronoun meaning “his”.

“γράμμασιν”:  neuter, plural, dative noun meaning “writings”.

“οὐ”:  negative particle meaning “not”.

“πιστεύετε”:  third person, plural, present, active, indicative verb meaning “you believe”.

“πῶς”:  interrogative particle meaning “how”.

“τοῖς”:  neuter, plural, dative article meaning “the” but it is not rendered into English here.

“ἐμοῖς”:  neuter, plural, dative, possessive adjective meaning “my”.

“ῥήμασιν”:  neuter, plural, dative noun meaning “words”.

“πιστεύσετε”: second person, plural, future, active, indicative verb meaning “you will believe”.

The meaning of this verse is,

But if his writings you not believe, how will you believe my words?”