Title ”  And Many More Believed Because of His Word

The  text is, “καὶ πολλῷ πλείους ἐπίστευσαν διὰ τὸν λόγον αὐτοῦ.”

καὶ -> coordinating conjunction -> and

πολλῷ -> neuter, singular, dative adjective -> many

πλείους -> masculine, plural, nominative, comparative adjective -> more

ἐπίστευσαν -> third person, plural, aorist, active, indicative verb -> believed

διὰ -> preposition taking the accusative for its object word -> because of

τὸν -> masculine, singular, accusative article -> the NRIEH**

λόγον -> masculine, singular, accusative noun -> word or message

αὐτοῦ -> third person, personal, masculine, singular, genitive pronoun -> his

The -> of this verse is,

And many more believed because of his message.”

**NRIEH:  For the sake of clarity the word is translated into English, but to avoid such odd constructions as applying a definite article (“the”) to a substantive sufficiently determined by its being a proper noun, or by the use of a qualifier other than the definite article. An example would be the basic translation “Peter said to the Jesus”; the word “the” is completely unnecessary. There are many examples of this in the New Testament. Another example is the use of “doubled negatives” or “negations” in Greek, which are not translated except in the correct English usage.  The designation NRIEH is equivalent to “Not Rendered Into English Here”

Title -> So When the Samaritans came to Him

The text is, “ὡς οὖν ἦλθον πρὸς αὐτὸν οἱ Σαμαρῖται, ἠρώτων αὐτὸν μεῖναι παρ’ αὐτοῖς· καὶ ἔμεινεν ἐκεῖ δύο ἡμέρας”.

ὡς -> subordinating conjunction -> when

οὖν -> coordinating conjunction -> so or therefore

ἦλθον -> third person, plural, aorist, active, indicative verb -> came

πρὸς -> preposition taking the accusative for its object word -> to or toward

αὐτὸν -> third person, personal, masculine, singular, accusative pronoun -> him

οἱ -> masculine, plural, nominative article -> the

Σαμαρῖται -> masculine, plural, nominative noun -> Samaritans

ἠρώτων -> third person, plural, imperfect, active, indicative verb -> they asked

αὐτὸν -> third person, personal, masculine, singular, accusative pronoun -> him

μεῖναι -> aorist, active, infinitive verb -> to stay, to remain, or to abide

παρ’ -> preposition taking the dative for its object word -> with

αὐτοῖς -> third person, personal, masculine, plural, dative pronoun -> them

καὶ -> coordinating conjunction -> and

ἔμεινεν -> third person, singular, aorist, active, indicative verb -> he stayed

ἐκεῖ -> adverb of place -> there

δύο -> feminine, plural, accusative, cardinal adjective -> two

ἡμέρας: feminine, plural, accusative noun -> days

The -> of this verse is,

Therefore, when the Samaritans came toward him they asked him to stay with them, and he stayed there two days.”

Title -> But from that Town Many Believed

The text is, “Ἐκ δὲ τῆς πόλεως ἐκείνης πολλοὶ ἐπίστευσαν εἰς αὐτὸν τῶν Σαμαριτῶν διὰ τὸν λόγον τῆς γυναικὸς μαρτυρούσης ὅτι εἶπέν μοι πάντα ἃ ἐποίησα”.

Ἐκ -> preposition taking the genitive for its object word -> from or out of

δὲ -> coordinating conjunction -> but

τῆς -> feminine, singular, genitive article -> the NRIEH**

πόλεως -> feminine, singular, genitive noun -> town

ἐκείνης -> feminine, singular, genitive, demonstrative pronoun -> that

πολλοὶ -> masculine, plural, nominative adjective -> many

ἐπίστευσαν -> third person, plural, aorist, active, indicative verb -> believed

εἰς -> preposition taking the accusative for its object word -> in or into

αὐτὸν -> third person, personal, masculine, singular, accusative pronoun -> him

τῶν -> masculine, plural, genitive article -> the

Σαμαριτῶν -> masculine, plural, genitive noun -> Samaritans

διὰ -> preposition taking the accusative for its object word -> because of

τὸν -> masculine, singular, accusative article -> the

λόγον -> masculine, singular, accusative noun -> word or message

τῆς -> feminine, singular, genitive article -> of the

γυναικὸς -> feminine, singular, genitive noun -> woman

μαρτυρούσης -> present, active, participial, feminine, singular, genitive verb -> bearing witness

ὅτι -> subordinating conjunction -> that

εἶπέν -> third person, singular, aorist, active, indicative verb -> he told

μοι -> first person, personal, singular, dative pronoun -> to me

πάντα -> neuter, plural, accusative adjective -> all

ἃ -> neuter, plural, accusative, definite, relative pronoun -> that

ἐποίησα -> first person, singular, aorist, active, indicative verb -> I did

The -> of this verse is,

But from that town many Samaritans believed in him, because of the message of the woman bearing witness, that “He told to me all that I did.'”

**NRIEH:  For the sake of clarity the word is translated into English, but to avoid such odd constructions as applying a definite article (“the”) to a substantive sufficiently determined by its being a proper noun, or by the use of a qualifier other than the definite article. An example would be the basic translation “Peter said to the Jesus”; the word “the” is completely unnecessary. There are many examples of this in the New Testament. Another example is the use of “doubled negatives” or “negations” in Greek, which are not translated except in the correct English usage.  The designation NRIEH is equivalent to “Not Rendered Into English Here”

Title: Sent You to Reap

The text is, “ἐγὼ ἀπέστειλα ὑμᾶς θερίζειν ὃ οὐχ ὑμεῖς κεκοπιάκατε· ἄλλοι κεκοπιάκασιν καὶ ὑμεῖς εἰς τὸν κόπον αὐτῶν εἰσεληλύθατε”.

ἐγὼ -> first person, personal, singular, nominative pronoun -> I

ἀπέστειλα -> first person, singular, aorist, active, indicative verb -> sent

ὑμᾶς -> second person, personal, plural, accusative pronoun -> you

θερίζειν -> present, active, infinitive verb -> to reap

ὃ -> neuter, singular, accusative, definite, relative pronoun ->what or which

οὐχ -> negative particle -> not

ὑμεῖς -> second person, personal, plural, nominative pronoun -> you

κεκοπιάκατε -> second person, plural, perfect, active, indicative verb -> did labor

ἄλλοι -> masculine, plural, nominative, demonstrative adjective -> others

κεκοπιάκασιν -> third person, plural, perfect, active, indicative verb -> did toil

καὶ -> coordinating conjunction -> and

ὑμεῖς -> second person, personal, plural, nominative pronoun -> you

εἰς -> preposition taking the accusative for its object word ->

into

τὸν -> masculine, singular, accusative article -> the NRIEH**

κόπον -> masculine, singular, accusative noun -> labor

αὐτῶν -> third person, personal, masculine, plural, genitive pronoun -> their

εἰσεληλύθατε -> second person, plural, perfect, active, indicative verb -> did enter

The meaning of this verse is,

“I sent you to reap what you did not toil, and you entered into their labor.”

**NRIEH:  For the sake of clarity the word is translated into English, but to avoid such odd constructions as applying a definite article (“the”) to a substantive sufficiently determined by its being a proper noun, or by the use of a qualifier other than the definite article. An example would be the basic translation “Peter said to the Jesus”; the word “the” is completely unnecessary. There are many examples of this in the New Testament. Another example is the use of “doubled negatives” or “negations” in Greek, which are not translated except in the correct English usage.  The designation NRIEH is equivalent to “Not Rendered Into English Here”

Title -> For the Saying Is Trustworthy Here

The text is, “ἐν γὰρ τούτῳ ὁ λόγος ἐστὶν ἀληθινὸς ὅτι ἄλλος ἐστὶν ὁ σπείρων καὶ ἄλλος ὁ θερίζων”.

ἐν -> preposition taking the dative for its object word and -> in

γὰρ -> explanatory coordinating conjunction -> for

τούτῳ -> neuter, singular, dative, demonstrative pronoun -> here or this

ὁ -> masculine, singular, nominative article -> the

λόγος -> masculine, singular, nominative noun -> talk, saying, or word

ἐστὶν -> third person, singular, present, indicative verb -> is

ἀληθινὸς -> masculine, singular, nominative adjective -> true, real, or trustworthy

ὅτι -> subordinating conjunction -> that or since

ἄλλος -> masculine, singular, nominative, demonstrative adjective -> one

ἐστὶν -> third person, singular, present, indicative verb -> is

ὁ -> masculine, singular, nominative article -> the

σπείρων -> present, active, participial, masculine, singular, nominative verb -> sowing

καὶ -> coordinating conjunction -> and

ἄλλος -> masculine, singular, nominative, demonstrative adjective -> another

ὁ -> masculine, singular, nominative article -> the

θερίζων -> present, active, participial, masculine, singular, nominative verb -> reaping

The -> of this verse is,

For in this the talk is trustworthy, that ‘One sowing and another reaping’.”

Title: The Ones Reaping Receive Wages

The text is, “ὁ θερίζων μισθὸν λαμβάνει καὶ συνάγει καρπὸν εἰς ζωὴν αἰώνιον, ἵνα ὁ σπείρων ὁμοῦ χαίρῃ καὶ ὁ θερίζων

ὁ -> masculine, singular, nominative article -> the

θερίζων -> , active, participial, masculine, singular, nominative verb -> one reaping

μισθὸν -> masculine, singular, accusative noun -> reward or wages

λαμβάνει -> third person, singular, present, active, indicative verb -> receives

καὶ -> coordinating conjunction -> and

συνάγει -> third person, singular, present, active, indicative verb -> gathers

καρπὸν -> masculine, singular, accusative noun -> fruit

εἰς -> preposition taking the accusative for its object word and -> for

ζωὴν -> feminine, singular, accusative noun -> life

αἰώνιον: feminine, singular, accusative adjective -> eternal

ἵνα -> subordinating conjunction of purpose -> so that

ὁ -> masculine, singular, nominative article -> the

σπείρων -> present, active, participial, masculine, singular, nominative verb -> the one sowing

ὁμοῦ -> adverb -> together

χαίρῃ -> third person, singular, present, active, subjunctive verb -> might rejoice

καὶ -> coordinating conjunction -> with

ὁ -> masculine, singular, nominative article -> the

θερίζων -> present, active, participial, masculine, singular, nominative verb -> one reaping

The meaning of this verse is,

The one reaping receives wages and gathers fruit for eternal life so that the one sowing might rejoice together with the reaping.

Title:  Do You Not Say, “Yet, Still Four Months and the Harvest Comes”?

The text is, “οὐχ ὑμεῖς λέγετε ὅτι ἔτι τετράμηνός ἐστιν καὶ ὁ θερισμὸς ἔρχεται; ἰδοὺ λέγω ὑμῖν, ἐπάρατε τοὺς ὀφθαλμοὺς ὑμῶν καὶ θεάσασθε τὰς χώρας ὅτι λευκαί εἰσιν πρὸς θερισμόν. ἤδη”

οὐχ ->negative particle-> not

ὑμεῖς ->second person, personal, plural, nominative pronoun-> you

λέγετε ->second person, plural, present, active, indicative verb-> do say

ὅτι ->subordinating conjunction-> yet

ἔτι ->temporal adverb-> still

τετράμηνός ->feminine, singular, nominative noun-> four months

ἐστιν ->third person, singular, present, indicative verb-> are

καὶ ->coordinating conjunction-> and

ὁ ->masculine, singular, nominative article-> the

θερισμὸς ->masculine, singular, nominative noun-> reaping

ἔρχεται ->third person, singular, present, middle, indicative verb-> comes

ἰδου ->interjection-> look

λέγω ->first person, singular, present, active, indicative verb-> I tell

ὑμῖν ->second person, personal, plural, dative pronoun-> you

ἐπάρατε ->second person, plural, aorist, active, imperative-> lift up

τοὺς ->masculine, plural, accusative article-> NRIEH**

ὀφθαλμοὺς ->masculine, plural, accusative noun-> eyes

ὑμῶν ->second person, personal, plural, genitive pronoun-> your

καὶ ->coordinating conjunction-> and

θεάσασθε ->second person, plural, aorist, middle, imperative verb-> see

τὰς ->feminine, plural, accusative article-> the

χώρας ->feminine, plural, accusative noun-> fields.

ὅτι ->coordinating conjunction-> since

λευκαί ->feminine, plural, nominative adjective-> white

εἰσιν ->third person, plural, present, indicative verb-> they are

πρὸς ->preposition taking the accusative for its object word > tfor

θερισμόν ->masculine, singular, accusative noun-> reaping

ἤδη ->temporal adverb-> already

The meaning of this verse is:

Do you not say, ‘Yet, still four months and the reaping comes.  Look!  I tell you, ‘Lift up your eyes and see the fields, since they are white for the reaping.  Already'”

**NRIEH:  For the sake of clarity the word is translated into English, but to avoid such odd constructions as applying a definite article (“the”) to a substantive sufficiently determined by its being a proper noun, or by the use of a qualifier other than the definite article. An example would be the basic translation “Peter said to the Jesus”; the word “the” is completely unnecessary. There are many examples of this in the New Testament. Another example is the use of “doubled negatives” or “negations” in Greek, which are not translated except in the correct English usage.  The designation NRIEH is equivalent to “Not Rendered Into English Here”

Title -> Jesus Said to Them, “My Food is That I Do the Will of the One Sending Me”

The text is, “λέγει αὐτοῖς ὁ Ἰησοῦς· ἐμὸν βρῶμά ἐστιν ἵνα ποιήσω τὸ θέλημα τοῦ πέμψαντός με καὶ τελειώσω αὐτοῦ τὸ ἔργον”.

λέγει -> third person, singular, present, active, indicative verb -> says CER* said

αὐτοῖς -> third person, personal, plural, dative pronoun -> to them

ὁ -> masculine, singular, nominative article -> the NRIEH**

Ἰησοῦς -> masculine, singular, nominative, proper noun -> Jesus

ἐμὸν -> masculine, singular, nominative, possessive adjective -> my

βρῶμά -> neuter, singular, nominative noun -> food

ἐστιν -> third person, singular, present, indicative verb -> is

ἵνα -> subordinating conjunction -> that

ποιήσω -> first person, singular, aorist, active, subjunctive verb -> I should do

τὸ -> neuter, singular, accusative article -> the

θέλημα -> neuter, singular, accusative noun -> will

τοῦ -> masculine, singular, genitive article -> of the

πέμψαντός -> aorist, active, participial, masculine, singular, genitive verb -> one sending

με -> first person, personal, singular, accusative pronoun -> me

καὶ -> coordinating conjunction -> and

τελειώσω -> first person, singular, aorist, active, subjunctive verb -> I should execute fully

αὐτοῦ -> third person, personal, masculine, singular, genitive pronoun -> his

τὸ -> neuter, singular, accusative article -> the NRIEH

ἔργον -> neuter, singular, accusative noun -> work

The meaning of this verse is:

Jesus said to them, “My food is that I should do the will of the one sending me and I should execute his work fully.”

*CER:  indicates a non-literal, but good translation.  In the first example here, the verb “λέγει” is present tense, which in the indicative mood often can be rendered in the aorist tense, since it expresses linear action not in the present but at some point in the past.  The designation CER is equivalent to “Contextual English Rendering”.

**NRIEH:  For the sake of clarity the word is translated into English, but to avoid such odd constructions as applying a definite article (“the”) to a substantive sufficiently determined by its being a proper noun, or by the use of a qualifier other than the definite article. An example would be the basic translation “Peter said to the Jesus”; the word “the” is completely unnecessary. There are many examples of this in the New Testament. Another example is the use of “doubled negatives” or “negations” in Greek, which are not translated except in the correct English usage.  The designation NRIEH is equivalent to “Not Rendered Into English Here”.

Title: So the Disciples Were Saying to Each Other

The text is, ἔλεγον οὖν οἱ μαθηταὶ πρὸς ἀλλήλους· μή τις ἤνεγκεν αὐτῷ φαγεῖν.

ἔλεγον- -> third person, plural, imperfect, active, indicative verb -> were saying

οὖν- -> inferential coordinating conjunction -> so

οἱ- -> masculine, plural, nominative article -> the

μαθηταὶ- -> masculine, plural, nominative noun -> disciples

πρὸς- -> preposition taking the accusative for its object word -> to or toward

ἀλλήλους- -> masculine, plural, accusative, reciprocal pronoun each other

μή- -> interrogative particle -> not

τις- -> masculine, singular, nominative, indefinite pronoun -> anyone

ἤνεγκεν- -> third person, singular, aorist, active, indicative verb -> has brought

αὐτῷ- -> third person, personal, masculine, singular, dative pronoun -> to him

φαγεῖν- -> aorist, active, infinitive verb -> to eat

The meaning of this verse is,

So the disciples were saying to each other, ‘Has not anyone brought to him to eat?’”

Title:  But He Said to Them, “I Have Food. That You Do Not Know”

The text is, “ὁ δὲ εἶπεν αὐτοῖς· ἐγὼ βρῶσιν ἔχω φαγεῖν ἣν ὑμεῖς οὐκ οἴδατε”.

ὁ ->  masculine, singular, nominative article -> he

δὲ ->  coordinating conjunction -> but

εἶπεν ->  third person, singular, aorist, active, indicative verb -> said

αὐτοῖς ->  third person, personal, masculine, plural, dative pronoun -> to them

ἐγὼ ->  first person, personal, singular, nominative pronoun -> I

βρῶσιν ->  feminine, singular, accusative noun -> food

ἔχω ->  first person, singular, present, active, indicative verb -> have

φαγεῖν ->  aorist, active, infinitive verb -> to eat

ἣν ->  feminine, singular, accusative, definite, relative pronoun -> that

ὑμεῖς ->  second person, personal, plural, nominative pronoun -> you

οὐκ ->  negative particle -> not

οἴδατε ->  third person, plural, present, active, indicative verb -> do know

The meaning of this verse is:

But he said to them, ‘I have food to eat that you do not know.'”