Title:  I Do Not Ask that You Should Take Them Out Of the World

The text is, “οὐκ ἐρωτῶ ἵνα ἄρῃς αὐτοὺς ἐκ τοῦ κόσμου, ἀλλ’ ἵνα τηρήσῃς αὐτοὺς ἐκ τοῦ πονηροῦ”.

οὐκ -> negative particle -> not

ἐρωτῶ -> first person, singular, present, active, indicative verb -> I do ask

ἵνα -> subordinating complementary conjunction -> that

ἄρῃς -> second person, singular, aorist, active, subjunctive verb -> you should take

αὐτοὺς -> third person, personal, plural, masculine, accusative pronoun -> them

ἐκ -> preposition taking the genitive for its object word -> out of | from

τοῦ -> masculine, singular, genitive article -> the

κόσμου -> masculine, singular, genitive noun -> world

ἀλλ’ -> coordinating adversative conjunction -> but

ἵνα -> subordinating complementary conjunction -> that

τηρήσῃς -> second person, singular, aorist, active, subjunctive verb -> you would keep

αὐτοὺς -> third person, personal, plural, masculine, accusative pronoun -> them

ἐκ -> preposition taking the genitive for its object word -> from | out of

τοῦ -> masculine, singular, genitive article -> the NRIEH

πονηροῦ -> masculine, singular, genitive adjective -> evil

The meaning of this verse is,

I do not ask that you should take them out of the world, but that you would keep them from evil.”

Title:I Have Given Them Your Word, and The World Hated Them

The text is, “ἐγὼ δέδωκα αὐτοῖς τὸν λόγον σου καὶ ὁ κόσμος ἐμίσησεν αὐτούς, ὅτι οὐκ εἰσὶν ἐκ τοῦ κόσμου καθὼς ἐγὼ οὐκ εἰμὶ ἐκ τοῦ κόσμου”.

ἐγὼ -> first person, personal, singular, nominative pronoun -> I

δέδωκα -> first person, singular, perfect, active, indicative verb -> have given

αὐτοῖς -> third person, personal, masculine, plural, dative pronoun -> to them

τὸν -> masculine, singular, accusative article -> the NRIEH

λόγον -> masculine, singular, accusative noun -> word

σου -> second person, personal, singular, genitive pronoun -> your

καὶ -> coordinating conjunction -> and

ὁ -> masculine, singular, nominative article -> the

κόσμος -> masculine, singular, nominative noun -> world

ἐμίσησεν -> third person, singular, aorist, active, indicative verb -> hated

αὐτούς -> third person, personal, masculine, plural, accusative pronoun -> them

ὅτι -> subordinating causative conjunction -> because

οὐκ -> negative particle -> not

εἰσὶν -> third person, plural, present, indicative verb -> they are

ἐκ -> preposition taking the genitive for its object word ->> of | from

τοῦ -> masculine, singular, genitive article -> the

κόσμου -> masculine, singular, genitive  noun -> world

καθὼς -> subordinating comparative conjunction -> just as

ἐγὼ -> first person, personal, singular, nominative pronoun -> I

οὐκ -> negative particle -> not

εἰμὶ -> first person, singular, present, indicative verb -> I am

ἐκ -> preposition taking the genitive for its object word -> of | from

τοῦ -> masculine, singular, nominative article -> the

κόσμου -> masculine, singular, nominative noun -> world

The meaning of this verse is,

I have given them your word, and the world hated them, because they are not from the world, just as I am not from the world.”

Title:  But Now I Come to You and I Speak These Things in the World

The text is, “νῦν δὲ πρὸς σὲ ἔρχομαι καὶ ταῦτα λαλῶ ἐν τῷ κόσμῳ ἵνα ἔχωσιν τὴν χαρὰν τὴν ἐμὴν πεπληρωμένην ἐν ἑαυτοῖς”.

νῦν -> temporal adverb -> now

δὲ -> coordinating conjunction -> but | and

πρὸς -> preposition taking the accusative for its object word -> to

σὲ -> second person, personal, singular, accusative pronoun -> you

ἔρχομαι -> first person, singular, present, middle, indicative verb -> I come

καὶ -> coordinating conjunction -> and

ταῦτα -> neuter, plural, accusative, demonstrative pronoun -> these things

λαλῶ -> first person, singular, present, active, indicative verb -> I speak

ἐν -> preposition taking the dative for its object word -> in

τῷ -> masculine, singular, dative article -> the

κόσμῳ -> masculine, singular, dative noun -> world

ἵνα -> subordinating purposive conjunction -> that

ἔχωσιν -> third person, plural, present, active, subjunctive verb -> they might have

τὴν -> feminine, singular, accusative article -> the NRIEH

χαρὰν -> feminine, singular, accusative noun -> joy

τὴν -> feminine, singular, accusative article -> the NRIEH

ἐμὴν -> feminine, singular, accusative, possessive adjective -> my

πεπληρωμένην -> perfect, passive, participial, feminine, singular, accusative verb -> being fulfilled

ἐν -> preposition taking the dative for its object word -> in

ἑαυτοῖς -> third person, reflexive, masculine, plural, dative pronoun -> themselves

The meaning of this verse is,

But now I come to you, and I speak these things in the world, that they might have my joy in themselves.”

Title:  While I Was With Them I Was Keeping Them In Your Name

The text is, “ὅτε ἤμην μετ’ αὐτῶν ἐγὼ ἐτήρουν αὐτοὺς ἐν τῷ ὀνόματί σου ᾧ δέδωκάς μοι, καὶ ἐφύλαξα, καὶ οὐδεὶς ἐξ αὐτῶν ἀπώλετο εἰ μὴ ὁ υἱὸς τῆς ἀπωλείας, ἵνα ἡ γραφὴ πληρωθῇ”.

ὅτε ->subordinating temporal conjunction -> while

ἤμην -> first person, singular, imperfect, indicative verb -> I was

μετ’ -> preposition taking the genitive for its object word -> with

αὐτῶν -> third person, personal, masculine, plural, genitive pronoun -> them

ἐγὼ -> first person, personal, singular, nominative pronoun -> I

ἐτήρουν -> first person, singular, aorist, active, indicative verb -> was keeping

αὐτοὺς -> third person, personal, masculine, plural, accusative pronoun -> them

ἐν -> preposition taking the dative for its object word -> in

τῷ -> masculine, singular, dative article -> the NRIEH

ὀνόματί -> masculine, singular, dative noun -> name

σου -> second person, personal, singular, genitive pronoun -> your

ᾧ -> neuter, singular, dative, definite, relative pronoun -> which

δέδωκάς -> second person, singular, perfect, active, indicative verb -> you had given

μοι -> first person, personal, singular, dative pronoun -> to me

καὶ -> coordinating conjunction -> and

ἐφύλαξα -> first person, singular, aorist, active, indicative verb -> I kept | I guarded

καὶ -> coordinating conjunction -> and

οὐδεὶς -> masculine, singular, nominative, indefinite adjective -> none | not one

ἐξ -> preposition taking the genitive for its object word -> of | from

αὐτῶν -> third person, personal, masculine, plural, genitive pronoun -> them

ἀπώλετο -> third person, singular, aorist, middle, indicative verb -> was lost

εἰ -> subordinating conditional conjunction -> except

μὴ -> negative particle -> not NRIEH

ὁ -> masculine, singular, nominative article -> the

υἱὸς -> masculine, singular, nominative noun -> son

τῆς ->> feminine, singular, genitive article -> the NRIEH

ἀπωλείας -> feminine, singular, genitive noun -> perdition | waste | destruction | sale

ἵνα -> subordinating conjunction -> that

ἡ -> feminine, singular, nominative article -> the

γραφὴ -> feminine, singular, nominative noun -> scripture

πληρωθῇ -> third person, singular, aorist, passive, subjunctive verb -> might be fulfilled

The meaning of this verse is,

While I was with them I was keeping them in your name which you had given me, and I guarded, and not one was lost, except the son of waste, that the scripture might be fulfilled.”

Title:  And I am No Longer in The World, and They Are In the World

The text is, “καὶ οὐκέτι εἰμὶ ἐν τῷ κόσμῳ, καὶ αὐτοὶ ἐν τῷ κόσμῳ εἰσίν, κἀγὼ πρὸς σὲ ἔρχομαι. πάτερ ἅγιε, τήρησον αὐτοὺς ἐν τῷ ὀνόματί σου ᾧ δέδωκάς μοι, ἵνα ὦσιν ἓν καθὼς ἡμεῖς”.

καὶ -> coordinating conjunction -> and

οὐκέτι -> temporal adverb -> no longer

εἰμὶ -> first, person, singular, present, indicative verb -> am

ἐν -> preposition taking the dative for its object word -> in

τῷ -> masculine, singular, dative article -> the

κόσμῳ -> masculine, singular, dative noun -> world

καὶ -> coordinating conjunction -> and

αὐτοὶ -> third person, personal, masculine, plural, nominative pronoun ->  they

ἐν -> preposition taking the dative for its object word -> in

τῷ -> masculine, singular, dative article -> the

κόσμῳ -> masculine, singular, dative noun -> world

εἰσίν -> third person, plural, present, indicative verb -> are

κἀγὼ -> crasis of “καὶ” (coordinating conjunction)  and “‘έγω” (first person, personal, singular, nominative pronoun) -> and I

πρὸς -> preposition taking the accusative for its object word -> to

σὲ -> second person, personal, singular, accusative pronoun -> you

ἔρχομαι -> first person, singular, present, middle, indicative verb -> I go

πάτερ -> masculine, singular, vocative noun -> Father

ἅγιε -> masculine, singular, vocative adjective -> Holy

τήρησον -> second person, singular, aorist, indicative, imperative verb ->you keep

αὐτοὺς -> third person, masculine, plural, accusative pronoun -> them

ἐν -> preposition taking the dative for its object word ->> in

τῷ -> neuter, singular, dative article -> the NRIEH

ὀνόματί -> neuter, singular, dative noun -> name

σου -> second person, personal, singular, genitive pronoun -> your

ᾧ -> neuter, singular, dative, definite, relative pronoun -> whom

δέδωκάς -> second person, singular, perfect, active, indicative verb -> you have given

μοι -> first person, personal, singular, dative pronoun -> to me

ἵνα -> subordinating purposive conjunction -> that

ὦσιν -> third person, plural, present, subjunctive -> they might be

ἓν -> neuter, singular, nominative, cardinal adjective -> one

καθὼς -> subordinating comparative conjunction -> inasmuch as

ἡμεῖς -> first person, personal, plural, nominative pronoun -> we

The meaning of this verse is,

And I am no longer in the world, and they are in the world,and I go I go, Holy Father.  You keep them you have given to me in your name, that they might be one, inasmuch as we.”

Title:  And All Mine Is Yours and Yours Mine and I Am Glorified in You

The text is, “καὶ τὰ ἐμὰ πάντα σά ἐστιν καὶ τὰ σὰ ἐμά, καὶ δεδόξασμαι ἐν αὐτοῖς”.

καὶ -> coordinating conjunction -> and

τὰ -> neuter, plural, nominative article -> the NRIEH

ἐμὰ -> neuter, plural, nominative, possessive adjective -> mine

πάντα -> neuter, plural, nominative adjective -> all

σά -> neuter, plural, nominative, possessive adjective -> yours

ἐστιν -> third person, singular, present, indicative verb -> is

καὶ -> coordinating conjunction -> and

τὰ -> neuter, plural, nominative article -> the NRIEH

σὰ -> neuter, plural, nominative, possessive adjective -> yours

ἐμά -> neuter, plural, nominative, possessive adjective -> mine

καὶ -> coordinating conjunction -> and

δεδόξασμαι -> first person, singular, perfect, passive, indicative verb -> I am glorified

ἐν -> preposition taking the dative for its object word -> in

αὐτοῖς -> second person, personal, masculine, singular, dative pronoun -> you

The meaning of this verse is,

And all mine is yours, and yours mine, and I am glorified in you.

Title:  I Pray for Them.  I Do Not Pray for the World

The text is, “Εγὼ περὶ αὐτῶν ἐρωτῶ, οὐ περὶ τοῦ κόσμου ἐρωτῶ ἀλλὰ περὶ ὧν δέδωκάς μοι, ὅτι σοί εἰσιν”.

Εγὼ -> first person, personal, singular, nominative pronoun -> I

περὶ -> preposition taking the genitive for its object word -> for

αὐτῶν -> third person, personal, plural, genitive pronoun -> them

ἐρωτῶ -> first person, singular, present, active, indicative verb -> pray

οὐ -> negative particle -> not

περὶ -> preposition taking the genitive for its object word -> for

τοῦ -> masculine, singular, genitive article -> the

κόσμου -> masculine, singular, genitive noun -> world

ἐρωτῶ -> first person, singular, present, active, indicative verb -> I pray

ἀλλὰ -> coordinating adversative conjunction -> but

περὶ -> preposition taking the genitive for its object word -> for

ὧν -> masculine, plural, genitive, definite, relative pronoun -> whom

δέδωκάς -> second person, singular, perfect, active, indicative verb -> you have given

μοι -> first person, personal, singular, dative pronoun -> to me

ὅτι -> subordinating causative conjunction -> because

σοί -> second person, personal, singular pronoun -> yours

εἰσιν -> third person, plural, present, indicative verb -> they are

The meaning of this verse is,

I pray for them.  I do not pray for the world, but for whom you have given to me, because they are yours.”

Title:  Because I Have Given to Them the Words that You Gave to Me, and They Received

The text is, “ὅτι τὰ ῥήματα ἃ ἔδωκάς μοι δέδωκα αὐτοῖς,καὶ αὐτοὶ ἔλαβον καὶ ἔγνωσαν ἀληθῶς ὅτι παρὰ σοῦ ἐξῆλθον καὶ ἐπίστευσαν ὅτι σύ με ἀπέστειλας”.

ὅτι -> subordinating causative conjunction -> because | since

τὰ -> neuter, plural, accusative article -> the

ῥήματα -> neuter, plural, accusative noun -> words

ἃ ->neuter, plural, accusative, definite, relative pronoun -> that

ἔδωκάς -> second person, singular, aorist, active,indicative verb -> you have given | you gave

μοι -> second person, personal, singular, dative pronoun -> to me

δέδωκα -> first person, singular, perfect, active, indicative verb ->I have given

αὐτοῖς -> third person, personal, masculine, plural, dative pronoun -> to them

καὶ -> coordinating conjunction -> and

αὐτοὶ -> third person, personal, masculine, plural,nominative pronoun -> they

ἔλαβον -> third person, plural, aorist, active, indicative verb -> have received | received

καὶ -> coordinating conjunction -> and

ἔγνωσαν ->third person, plural, aorist, active, indicative verb -> they knew

ἀληθῶς -> adverb -> truly

ὅτι -> subordinating complementary conjunction -> that

παρὰ -> preposition taking the genitive for its object word -> from

σοῦ -> second person, personal, singular, genitive pronoun -> you

ἐξῆλθον -> first person, singular, aorist, active, indicative verb -> I came

καὶ -> coordinating conjunction -> and

ἐπίστευσαν -> third person, plural, aorist, active, indicative verb -> they believed

ὅτι -> subordinating complementary conjunction -> that

σύ -> second person, personal, singular,nominative pronoun -> you

με -> first person, personal, singular, accusative pronoun  -> me

ἀπέστειλας -> second person, singular, aorist, active, indicative verb -> sent

The meaning of this verse is,

Because I have given to them the words that you gave to me, and they received and they knew truly that I came from you and that you sent me.”