ἵνα πάντες ἓν ὦσιν καθὼς σύ πάτερ ἐν ἐμοὶ κἀγὼ ἐν σοί (John 17:21)

Title: So That All Might Be One, Just as You, Father, in Me and I in You

The text is, “ἵνα πάντες ἓν ὦσιν καθὼς σύ πάτερ ἐν ἐμοὶ κἀγὼ ἐν σοί ἵνα καὶ αὐτοὶ ἐν ἡμῖν ὦσιν ἵνα ὁ κόσμος πιστεύῃ ὅτι σύ με ἀπέστειλας”.

ἵνα -> subordinating conjunction -> so that

πάντες -> masculine, plural, nominative adjective -> all

ἓν -> neuter, singular, nominative, cardinal adjective -> one

ὦσιν -> third person, plural, present, subjunctive verb -> might be

καθὼς -> subordinating comparative conjunction -> just as

σύ -< second person, personal, singular, nominative pronoun -> you

πάτερ -> masculine, singular, vocative noun -> Father

ἐν -> preposition taking the dative for its object word -> in

ἐμοὶ -> first person, personal, singular, dative pronoun -> me

κἀγὼ -> crasis of “καὶ” (coordinating conjunction) and “‘έγω” (first person, personal, singular, nominative pronoun) -> and I

ἐν -> preposition taking the dative for its object word -> in

σοί -> second person, personal, singular, dative pronoun -> you

ἵνα -> subordinating complementary conjunction -> that

καὶ -> adverb -> also

αὐτοὶ -> third person, personal, masculine, plural, nominative pronoun -> they

ἐν -> preposition taking the dative for its object word -> in

ἡμῖν -> first person, personal, plural, dative pronoun -> me

ὦσιν -> third person, plural, present, subjunctive verb -> might be

ἵνα -> subordinating purposive conjunction -> so that

ὁ -> masculine, singular, nominative article -> the

κόσμος -> masculine, singular,nominative noun -> world

πιστεύῃ -> third person, singular, present, active, subjunctive verb -> might believe

ὅτι -> subordinating complementary conjunction -> that

σύ -> second person, personal, singular, nominative pronoun -> you

με -> first person, personal, singular, accusative pronoun -> me

ἀπέστειλας -> second person, singular, aorist, active, indicative verb -> sent

The meaning of this verse is,

So that all might be one, just as you, Father, in me, and I in you, so that they also might be in me and so that the world might believe that you sent me.”

Posted in: Christianity, Gospel of John, New Testament Translation

Οὐ περὶ τούτων δὲ ἐρωτῶ μόνον, ἀλλὰ καὶ περὶ τῶν πιστευόντων διὰ τοῦ λόγου αὐτῶν εἰς ἐμέ (John 17:20)

Title: But I Do Not Ask for These Alone, But For the Ones Believing Through Their Word With a View to Me

The text is, “Οὐ περὶ τούτων δὲ ἐρωτῶ μόνον ἀλλὰ καὶ περὶ τῶν πιστευόντων διὰ τοῦ λόγου αὐτῶν εἰς ἐμέ”.

Οὐ -> negative particle -> not

περὶ -> preposition taking the genitive for its object word -> for

τούτων -> masculine, plural, genitive, demonstrative pronoun -> these

δὲ -> coordinating conjunction -> but

ἐρωτῶ -> first person, singular, present, active, indicative verb -> I do ask

μόνον -> adverb -> only | alone

ἀλλὰ -> coordinating adversative conjunction -> but

καὶ -> adverb -> also

περὶ -> preposition taking the genitive for its object word -> for

τῶν -> masculine, plural, genitive article -> the

πιστευόντων -> present, active, participial, masculine, plural, genitive verb -> ones believing

διὰ -> preposition taking the genitive for its object word -> through

τοῦ -> masculine, singular, genitive article -> the NR

λόγου -> masculine, singular, genitive noun -> word

αὐτῶν -> third person, personal, masculine, plural, genitive pronoun -> their

εἰς -> preposition taking the accusative for its object word -> with a view to

ἐμέ -> first person, personal, singular, accusative pronoun -> me

The meaning of this verse is,

But I do not ask for these alone, but for the ones believing through their word with a view to me.”

Posted in: Christianity, Gospel of John, New Testament Translation

καὶ ὑπὲρ αὐτῶν ἐγὼ ἁγιάζω ἐμαυτόν (John 17:19)

Title: And I Sanctify Myself in Their Behalf

The text is, “καὶ ὑπὲρ αὐτῶν ἐγὼ ἁγιάζω ἐμαυτόν ἵνα ὦσιν καὶ αὐτοὶ ἡγιασμένοι ἐν ἀληθείᾳ”.

καὶ -> coordinating additive conjunction -> and

ὑπὲρ -> preposition taking the genitive for its object word -> in behalf

αὐτῶν -> third person, personal, masculine, plural, genitive pronoun -> their

ἐγὼ -> first person, personal, singular, nominative pronoun -> I

ἁγιάζω -> first person, singular, present, active, indicative verb -> sanctify

ἐμαυτόν -> first person, reflexive, masculine, singular, accusative pronoun -> myself

ἵνα -> subordinating purposive conjunction -> so that | that

ὦσιν -> third person, plural, present, subjunctive verb -> might be

καὶ -> adverb -> also

αὐτοὶ -> third person, personal, masculine, nominative pronoun -> they

ἡγιασμένοι -> perfect, passive, participial, masculine, plural, nominative verb -> being sanctified

ἐν -> preposition taking the dative for its object word -> in

ἀληθείᾳ -> feminine, singular, dative noun -> truth

The meaning of this verse is,

And I sanctify myself in their behalf, so that they might also be being sanctified in truth.”

Posted in: Christianity, Gospel of John, New Testament Translation

καθὼς ἐμὲ ἀπέστειλας εἰς τὸν κόσμον, κἀγὼ ἀπέστειλα αὐτοὺς εἰς τὸν κόσμον (John 17:18)

Title: Just as You Sent Me Into the World, So I Sent Them Into the World

The text is, “καθὼς ἐμὲ ἀπέστειλας εἰς τὸν κόσμον, κἀγὼ ἀπέστειλα αὐτοὺς εἰς τὸν κόσμον”.

καθὼς -> subordinating comparative conjunction -> just as | as

ἐμὲ -> first person, personal, singular, accusative pronoun -> me

ἀπέστειλας -> second person, singular, aorist, active, indicative verb -> you sent

εἰς -> preposition taking the accusative for its object word -> into

τὸν -> masculine, singular, accusative article -> the

κόσμον -> masculine, singular, accusative noun -> world

κἀγὼ -> crasis of “καὶ” (coordinating conjunction) and “‘έγω” (first person, personal, singular, nominative pronoun) -> and I | so I

ἀπέστειλα -> first person, singular, aorist, active, indicative verb -> I sent

αὐτοὺς -> third person, personal, masculine, plural, accusative pronoun -> them

εἰς-> preposition taking the accusative for its object word -> into

τὸν -> masculine, singular, accusative article -> the

κόσμον -> masculine, singular, accusative noun -> world

The meaning of this verse is,

Just as you sent me into the world, so I sent them into the world.”

Posted in: Christianity, Gospel of John, New Testament Translation

ἁγίασον αὐτοὺς ἐν τῇ ἀληθείᾳ ὁ λόγος ὁ σὸς ἀλήθειά ἐστιν (John 17:17)

Title: You Sanctify Them in Truth; Your Word is Truth

The text is, “ἁγίασον αὐτοὺς ἐν τῇ ἀληθείᾳ ὁ λόγος ὁ σὸς ἀλήθειά ἐστιν”.

ἁγίασον -> second person, singular, present, active, imperative verb -> you sanctify

αὐτοὺς -> third person, personal, masculine, plural, accusative pronoun -> them

ἐν -> preposition taking the dative for its object word -> in

τῇ -> feminine, singular, dative article -> the

ἀληθείᾳ -> feminine, singular, dative noun -> truth

ὁ -> masculine, singular, nominative article -> the NRIEH

λόγος -> masculine, singular, nominative article -> word

ὁ -> masculine, singular, nominative article -> the NRIEH

σὸς -> masculine, singular, nominative, possessive adjective -> your

ἀλήθειά -> feminine, singular, nominative noun -> truth

ἐστιν -> third person, singular, present, indicative verb -> is

The meaning of this verse is,

You sanctify them in truth; your word is truth.”

Posted in: Christianity, Gospel of John, New Testament Translation

ἐκ τοῦ κόσμου οὐκ εἰσὶν καθὼς ἐγὼ οὐκ εἰμὶ ἐκ τοῦ κόσμου (John 17:16)

Title: They are Not of the World, Just as I am Not of the World

The text is, “ἐκ τοῦ κόσμου οὐκ εἰσὶν καθὼς ἐγὼ οὐκ εἰμὶ ἐκ τοῦ κόσμου”.

ἐκ -> preposition taking the genitive for its object word -> of

τοῦ -> masculine, singular, genitive article -> the

κόσμου -> masculine, singular, genitive noun -> world

οὐκ -> negative particle -> not

εἰσὶν -> third person, plural, present, indicative verb -> they are

καθὼς -> subordinating comparative conjunction -> just as

ἐγὼ -> first person, personal, singular, nominative pronoun -> I

οὐκ -> negative particle -> not

εἰμὶ -> first person, singular, present, indicative verb -> am

ἐκ -> preposition taking the genitive for its object word -> of

τοῦ -> masculine, singular, genitive article -> the

κόσμου -> masculine, singular, genitive noun -> world

The meaning of this verse is,

They are not of the world, just as I am not of the world.”

Posted in: Christianity, Gospel of John, New Testament Translation

καὶ ὁ κόσμος παράγεται καὶ ἡ ἐπιθυμία αὐτοῦ (I John 2:17)

Title: And the World Passes Away, and its Lust

The text is, “καὶ ὁ κόσμος παράγεται καὶ ἡ ἐπιθυμία αὐτοῦ ὁ δὲ ποιῶν τὸ θέλημα τοῦ θεοῦ μένει εἰς τὸν αἰῶνα”.

καὶ -> coordinating additive conjunction -> and

ὁ -> masculine, singular, nominative article -> the

κόσμος -> masculine, singular, nominative noun -> world

παράγεται -> third person, singular, present, middle, indicative verb -> passes away

καὶ -> coordinating additive conjunction -> and

ἡ -> feminine, singular, nominative article -> the NRIEH

ἐπιθυμία -> feminine, singular, nominative noun -> lust

αὐτοῦ -> third person, personal, masculine, singular, genitive pronoun -> its

ὁ -> masculine, singular, nominative article -> the

δὲ -> coordinating adversative conjunction -> but

ποιῶν -> present, active, participial, masculine, singular, nominative verb -> one doing

τὸ -> neuter, singular, accusative article -> the

θέλημα -> neuter, singular, accusative noun -> will

τοῦ -> masculine, singular, genitive article -> the NRIEH

θεοῦ -> masculine, singular, genitive noun -> of God

μένει -> third person, singular, present, active, indicative verb -> abides

εἰς -> preposition taking the accusative for its object word -> into

τὸν -> masculine, singular, accusative article -> the NRIEH

αἰῶνα -> masculine, singular, accusative noun -> eternity

The meaning of this verse is,

And the world passes away, and its lust, but the one doing God’s will abides into eternity.

Posted in: Christianity, I-III John and Jude, New Testament Translation

ὅτι πᾶν τὸ ἐν τῷ κόσμῳ ἡ ἐπιθυμία τῆς σαρκὸς καὶ ἡ ἐπιθυμία τῶν ὀφθαλμῶν (I John 2:16)

Title: For all that in the World, the Lust of the Flesh, and the Lust of the Eyes, ,,,

The text is, “ὅτι πᾶν τὸ ἐν τῷ κόσμῳ ἡ ἐπιθυμία τῆς σαρκὸς καὶ ἡ ἐπιθυμία τῶν ὀφθαλμῶν καὶ ἡ ἀλαζονεία τοῦ βίου, οὐκ ἔστιν ἐκ τοῦ πατρὸς ἀλλ’ ἐκ τοῦ κόσμου ἐστίν”.

ὅτι -> subordinating causative conjunction -> for

πᾶν -> neuter, singular, nominative adjective -> all

τὸ -> neuter, singular, nominative article -> the | that

ἐν -> preposition taking the dative for its object word -> in

τῷ -> masculine, singular, dative article -> the

κόσμῳ -> masculine, singular, dative noun -> world

ἡ -> feminine, singular, nominative article -> the

ἐπιθυμία -> feminine, singular, nominative noun -> lust

τῆς -> feminine, singular, genitive article -> of the

σαρκὸς -> feminine, singular, genitive noun -> flesh

καὶ -> coordinating additive conjunction -> and

ἡ -> feminine, singular, nominative article -> the

ἐπιθυμία -> feminine, singular, nominative noun -> lust

τῶν -> masculine, plural, genitive article -> of the

ὀφθαλμῶν -> masculine, plural, genitive noun -> eyes

καὶ -> coordinating additive conjunction -> and

ἡ -> feminine, singular, nominative article -> the

ἀλαζονεία -> feminine, singular, nominative noun -> pride

τοῦ -> masculine, singular, genitive article -> the NRIEH

βίου -> masculine, singular, genitive noun -of life | possessions | property

οὐκ -> negative particle -> not

ἔστιν -> third person, singular, present, indicative verb -> is

ἐκ -> preposition taking the genitive for its object word -> from

τοῦ -> masculine, singular, genitive article -> the

πατρὸς -> masculine, singular, genitive noun -> Father

ἀλλ’ -> coordinating adversative conjunction -> but

ἐκ -> preposition taking the genitive for its object word -> from

τοῦ -> masculine, singular, genitive article -> the

κόσμου -> masculine, singular, genitive noun -> world

ἐστίν -> third person, singular, present, indicative verb -> is

The meaning of this verse is,

For all that in the world, the lust of the flesh, and the lust of the eyes, and the pride of life is not from the Father, but is from the world.

Posted in: Christianity, I-III John and Jude, New Testament Translation

Μὴ ἀγαπᾶτε τὸν κόσμον μηδὲ τὰ ἐν τῷ κόσμῳ (I John 2:15)

Title: Do Not Love the World or That in the World.

The text is, “Μὴ ἀγαπᾶτε τὸν κόσμον μηδὲ τὰ ἐν τῷ κόσμῳ ἐάν τις ἀγαπᾷ τὸν κόσμον οὐκ ἔστιν ἡ ἀγάπη τοῦ πατρὸς ἐν αὐτῷ”.

Μὴ -> negative particle -> not

ἀγαπᾶτε -> second person, plural, present, active, imperative verb -> do love

τὸν -> masculine, singular, accusative article -> the

κόσμον -> masculine, singular, accusative noun -> world

μηδὲ -> coordinating disjunctive conjunction -> or

τὰ -> neuter, plural, accusative article -> that | the things

ἐν -> preposition taking the dative for its object word -> in

τῷ -> masculine, singular, dative article -> the

κόσμῳ -> masculine, singular, dative noun -> world

ἐάν -> subordinating conditional conjunction -> if

τις -> masculine, singular, nominative, indefinite pronoun -> anyone

ἀγαπᾷ -> third person, singular, present, active, indicative verb -> loves

τὸν -> masculine, singular, accusative article -> the

κόσμον -> masculine, singular, accusative noun -> world

οὐκ -> negative particle -> not

ἔστιν -> third person, singular, present, indicative verb -> is

ἡ -> feminine, singular, nominative article -> the

ἀγάπη -> feminine, singular, nominative noun -> love

τοῦ -> masculine, singular, genitive article -> the

πατρὸς -> masculine, singular, genitive noun -> Father

ἐν -> preposition taking the dative for its object word -> in

αὐτῷ -> third person, personal, masculine, singular, dative pronoun -> him

The meaning of this verse is,

Do not love the world, or that in the world. If anyone loves the world, the love of the Father is not in him.

Posted in: Christianity, I-III John and Jude, New Testament Translation

ἔγραψα ὑμῖν, παιδία, ὅτι ἐγνώκατε τὸν πατέρα (I John 2:14)

Title: I Write to You, Little Children, Because You Have Known the Father

The text is, “ἔγραψα ὑμῖν παιδία ὅτι ἐγνώκατε τὸν πατέρα
ἔγραψα ὑμῖν πατέρες ὅτι ἐγνώκατε τὸν ἀπ’ ἀρχῆς
ἔγραψα ὑμῖν νεανίσκοι ὅτι ἰσχυροί ἐστε καὶ ὁ λόγος τοῦ θεοῦ ἐν ὑμῖν μένει καὶ νενικήκατε τὸν πονηρόν”.

ἔγραψα -> first person, singular, aorist, active, indicative verb -> I wrote

ὑμῖν -> second person, personal, plural, dative pronoun -> to you

παιδία -> neuter, plural, vocative noun -> little children

ὅτι -> subordinating causative conjunction -> because

ἐγνώκατε -> second person, plural, perfect, active, indicative verb -> you have known

τὸν -> masculine, singular, accusative article -> the

πατέρα -> masculine, singular, accusative noun -> Father

ἔγραψα -> first person, singular, aorist, active, indicative verb -> I wrote

ὑμῖν -> second person, personal, plural, dative pronoun -> to you

πατέρες -> masculine, plural, vocative noun -> fathers

ὅτι -> subordinating causative conjunction -> because

ἐγνώκατε -> second person, plural, perfect, active, indicative verb -> you have known

τὸν -> masculine, singular, accusative article -> the

ἀπ’ -> preposition taking the genitive for its object word -> from

ἀρχῆς -> feminine, singular, genitive noun -> beginning

ἔγραψα -> first person, singular, aorist, active, indicative verb -> I wrote

ὑμῖν -> second person, personal, plural, dative pronoun -> to you

νεανίσκοι -> masculine, plural, vocative noun -> young men

ὅτι -> subordinating causative conjunction -> because

ἰσχυροί -> masculine, plural, nominative adjective -> mighty

ἐστε -> second person, plural, present, indicative verb -> you are

καὶ -> coordinating additive conjunction -> and

ὁ -> masculine, singular, nominative article -> the

λόγος -> masculine, singular, nominative noun -> word

τοῦ -> masculine, singular, genitive article -> the NRIEH

θεοῦ -> masculine, singular, genitive noun -> of God

ἐν -> preposition taking the dative for its object word -> in

ὑμῖν -> second person, personal, plural, dative pronoun -> you

μένει -> third person, singular, present, active, indicative verb -> abides | remains | stays

καὶ -> coordinating additive conjunction -> and

νενικήκατε -> second person, plural, perfect, active, indicative verb -> you have conquered | subdued | overcome | vanquished

τὸν -> masculine, singular, accusative article -> the

πονηρόν -> masculine, singular, accusative noun -> evil | malevolent | wicked | malignant

The meaning of this verse is,

I write to you, little children, because you have known the Father. I write to you, fathers, because you have known from the beginning. I wrote to you, young men, because you are mighty and the word of God remains in you, and you have vanquished the evil.

Posted in: Christianity, I-III John and Jude, New Testament Translation

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Category Archives: New Testament Translation

ἵνα πάντες ἓν ὦσιν καθὼς σύ πάτερ ἐν ἐμοὶ κἀγὼ ἐν σοί (John 17:21)

Οὐ περὶ τούτων δὲ ἐρωτῶ μόνον, ἀλλὰ καὶ περὶ τῶν πιστευόντων διὰ τοῦ λόγου αὐτῶν εἰς ἐμέ (John 17:20)

καὶ ὑπὲρ αὐτῶν ἐγὼ ἁγιάζω ἐμαυτόν (John 17:19)

καθὼς ἐμὲ ἀπέστειλας εἰς τὸν κόσμον, κἀγὼ ἀπέστειλα αὐτοὺς εἰς τὸν κόσμον (John 17:18)

ἁγίασον αὐτοὺς ἐν τῇ ἀληθείᾳ ὁ λόγος ὁ σὸς ἀλήθειά ἐστιν (John 17:17)

ἐκ τοῦ κόσμου οὐκ εἰσὶν καθὼς ἐγὼ οὐκ εἰμὶ ἐκ τοῦ κόσμου (John 17:16)

καὶ ὁ κόσμος παράγεται καὶ ἡ ἐπιθυμία αὐτοῦ (I John 2:17)

ὅτι πᾶν τὸ ἐν τῷ κόσμῳ ἡ ἐπιθυμία τῆς σαρκὸς καὶ ἡ ἐπιθυμία τῶν ὀφθαλμῶν (I John 2:16)

Μὴ ἀγαπᾶτε τὸν κόσμον μηδὲ τὰ ἐν τῷ κόσμῳ (I John 2:15)

ἔγραψα ὑμῖν, παιδία, ὅτι ἐγνώκατε τὸν πατέρα (I John 2:14)

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