Title:  Though He Having Done So Many Signs Before Them, They Did Not Believe in Him

The text is, “Τοσαῦτα δὲ αὐτοῦ σημεῖα πεποιηκότος ἔμπροσθεν αὐτῶν οὐκ ἐπίστευον εἰς αὐτόν”.

“Τοσαῦτα”:  neuter, plural, accusative, demonstrative pronoun meaning “so many”.

“δὲ”:  coordinating conjunction meaning “though”.

“αὐτοῦ”:  third person, personal, masculine, singular, genitive pronoun meaning “he”.

“σημεῖα”:  neuter, plural, accusative noun meaning “signs”.

“πεποιηκότος”:  perfect, active, participial, masculine, singular, genitive verb meaning “having done”.

“ἔμπροσθεν”:  preposition taking the genitive for its object word and meaning “before” or “in front of”.

“αὐτῶν”:  third person, personal, masculine, plural, accusative pronoun meaning “them”.

“οὐκ”:  negative particle meaning “not”.

“ἐπίστευον”:  third person, plural, imperfect, active, indicative verb meaning “they did believe”.

“εἰς”:  preposition taking the accusative for its object word and meaning “in”.

“αὐτόν”:  third person, personal, masculine, singular, accusative pronoun meaning “him”.

The meaning of this verse is,

Though his having so many signs in front of them, they did not believe in him.

Title:  While you Have the Light, You Trust in the Light, So That You Might Become Sons of Light

The text is, “ὡς τὸ φῶς ἔχετε πιστεύετε εἰς τὸ φῶς, ἵνα υἱοὶ φωτὸς γένησθε ταῦτα ἐλάλησεν Ἰησοῦς, καὶ ἀπελθὼν ἐκρύβη ἀπ’ αὐτῶν”.

“ὡς”:  subordinating conjunction meaning “while”.

“τὸ”:  neuter, singular, accusative article meaning “the”.

“φῶς”:  neuter, singular, accusative noun meaning “light”.

“ἔχετε”:  second person, plural, present, active, indicative verb meaning “you have”.

“πιστεύετε”:  second person, plural, present, active, imperative verb meaning “you trust”.

“εἰς”:  preposition taking the accusative for its object word and meaning “in”.

“τὸ”:  neuter, singular, accusative article meaning “the”.

“φῶς”:  neuter, singular, accusative noun meaning “light”.

“ἵνα”:  subordinating purposive conjunction meaning “so that”.

“υἱοὶ”:  masculine, plural, nominative noun meaning “sons”.

“φωτὸς”:  neuter, singular, genitive noun meaning “of light”.

“γένησθε”:  second person, plural, aorist, middle, subjunctive verb meaning “might become”.

“ταῦτα”: neuter, plural, accusative, demonstrative pronoun meaning “these things”.

“ἐλάλησεν”:  third person, singular, aorist, active, indicative verb meaning “said”.

“Ἰησοῦς”:  masculine, singular, nominative, proper noun meaning “Jesus”.

“καὶ”:  coordinating conjunction meaning “and”.

“ἀπελθὼν”:  aorist, active, participial, masculine, singular, nominative verb meaning “having departed”.

“ἐκρύβη”:  third person, singular, aorist, passive, indicative verb meaning “hid”.

“ἀπ’”:  preposition taking the genitive for its object word and meaning “from”.

“αὐτῶν”:  third person, personal, masculine, plural genitive pronoun meaning “them”.

The meaning of this verse is,

While you have the light, you trust in the light, so that you might become sons of light.”  Jesus said these things and, having departed, hid from them.

Title:  Jesus Said to Them, “Yet a Little While the Light is in You People”

The text is, “εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς· ἔτι μικρὸν χρόνον τὸ φῶς ἐν ὑμῖν ἐστιν περιπατεῖτε ὡς τὸ φῶς ἔχετε, ἵνα μὴ σκοτία ὑμᾶς καταλάβῃ καὶ ὁ περιπατῶν ἐν τῇ σκοτίᾳ οὐκ οἶδεν ποῦ ὑπάγει”.

“εἶπεν”:  third person, singular, aorist, active, indicative verb meaning “said”.

“οὖν”:  coordinating inferential conjunction meaning “so”.

“αὐτοῖς”:  third person, personal, masculine, plural, dative pronoun meaning “to them”.

“ὁ”:  masculine, singular, nominative article meaning “the” but it is not rendered into English here.

“Ἰησοῦς”:  masculine, singular, nominative, proper noun meaning “Jesus”.

“ἔτι”:  temporal adverb meaning “yet” or “longer”.

“μικρὸν”:  masculine, singular, accusative adjective meaning “a little”.

“χρόνον”:  masculine, singular, accusative noun meaning “time” or “while”.

“τὸ”:  neuter, singular, nominative article meaning “the”.

“φῶς”:  neuter, singular, accusative noun meaning “light”.

“ἐν”:  preposition taking the dative for its object word and meaning “in”.

“ὑμῖν”:  second person, personal, plural, dative pronoun meaning “you people”.

“ἐστιν”:  third person, singular, present, indicative verb meaning “is”.

“περιπατεῖτε”:  second person, plural, present, active, imperative verb meaning “you people walk”.

“ὡς”:  subordinating conjunction meaning “while”.

“τὸ”:  neuter, singular, accusative article meaning “the”.

“φῶς”:  neuter, singular, accusative noun meaning “light”.

“ἔχετε”:  second person, plural, present, active, indicative verb meaning “you have”.

“ἵνα”:  subordinating purposive conjunction meaning “so that”.

“μὴ”:  negative particle meaning “not”.

“σκοτία”:  feminine, singular, dative noun meaning “darkness”.

“ὑμᾶς”:  second person, personal, plural, accusative pronoun meaning “you”.

“καταλάβῃ”:  third person, singular, aorist, active, subjunctive verb meaning “should not overtake”.

“καὶ”:  coordinating conjunction meaning “but”.

“ὁ”:  masculine, singular, nominative article meaning “the”.

“περιπατῶν”:  present, active, participial, masculine, singular, nominative verb meaning “one  walking around”.

“ἐν”:  preposition taking the dative for its object word and meaning “in”.

“τῇ”:  feminine, singular, dative article meaning “the”.

“σκοτίᾳ”:  feminine, singular, dative noun meaning “darkness”.

“οὐκ”:  negative particle meaning “not”.

“οἶδεν”:  third person, singular, perfect, active, indicative verb meaning “does know”.

“ποῦ”:  interrogative particle meaning “where”.

“ὑπάγει”:  third person, singular, present, active, indicative verb meaning “he is going”.

The meaning of this verse is,

Jesus said to them, “Yet a little while the light is in you people.  You people, walk while you have the light, so that the darkness should not overtake you, but the one walking around in the darkness does not know where he is going.”

Title:  So the Crowd Answered Him, “We Have Heard that the Christ Remains Into Eternity

The text is, “Ἀπεκρίθη οὖν αὐτῷ ὁ ὄχλος ἡμεῖς ἠκούσαμεν ἐκ τοῦ νόμου ὅτι ὁ χριστὸς μένει εἰς τὸν αἰῶνα, καὶ πῶς λέγεις σὺ ὅτι δεῖ ὑψωθῆναι τὸν υἱὸν τοῦ ἀνθρώπου; τίς ἐστιν οὗτος ὁ υἱὸς τοῦ ἀνθρώπου”.

“Ἀπεκρίθη”:  third person, singular, aorist, passive, indicative verb meaning “answered”.

“οὖν”:  coordinating inferential conjunction meaning “so”.

“αὐτῷ”: third person, personal, masculine, singular, dative pronoun meaning “him”.

“ὁ”:  masculine, singular, nominative article meaning “the”.

“ὄχλος”:  masculine, singular, nominative noun meaning “crowd”.

“ἡμεῖς”:  first person, personal, plural, nominative pronoun meaning “we”.

“ἠκούσαμεν”:  first person, plural, aorist, active, indicative verb meaning “heard”.

“ἐκ”: preposition taking the genitive for its object word and meaning “from” or “out of”.

“τοῦ”:  masculine, singular, genitive article meaning “the”.

“νόμου”:  masculine, singular,genitive noun meaning “law”.

“ὅτι”:  subordinating complementary conjunction meaning “that”.

“ὁ”:  masculine, singular, nominative article meaning “the”.

“χριστὸς”:  masculine, singular, nominative noun meaning “Christ”.

“μένει”:  third person, singular, present, active, indicative verb meaning “remains”.

“εἰς”:  preposition taking the accusative for its object word and meaning “into”.

“τὸν”:  masculine, singular, accusative article meaning “the” but it is not rendered into English here.

“αἰῶνα”:  masculine, singular, accusative noun meaning “eternity”.

“καὶ”:  coordinating conjunction meaning “but”.

“πῶς”:  interrogative particle meaning “how”.

“λέγεις”:  second person, singular, present, active, indicative verb meaning “can say”.

“σὺ”:  second person, personal, singular, nominative pronoun meaning “you”.

“ὅτι”:  subordinating complementary conjunction meaning “that”.

“δεῖ”:  third person, singular, present, active, indicative verb meaning “it is necessary”.

“ὑψωθῆναι”:  aorist, passive, infinitive verb meaning “to be lifted up”.

“τὸν”:  masculine, singular, accusative article meaning “the”.

“υἱὸν”:  masculine, singular, accusative noun meaning “son”.

“τοῦ”:  masculine, singular, genitive article meaning “the” but it is not rendered into English here.

“ἀνθρώπου”:  masculine, singular, genitive noun meaning “of man”.

“τίς”:  masculine, singular, nominative, interrogative pronoun meaning “who”.

“ἐστιν”:  third person, singular, present, indicative verb meaning “is”.

“οὗτος”:  masculine, singular, nominative, demonstrative pronoun meaning “this”.

“ὁ”:  masculine, singular, nominative article meaning “the” but it is not rendered into English here.

“υἱὸς”:  masculine, singular, nominative noun meaning “son”.

“τοῦ”:  masculine, singular, genitive article meaning “the” but it is not rendered into English here.

“ἀνθρώπου”:  masculine, singular, genitive noun meaning “of man”.

The meaning of this verse is,

The crowd answered him, “We have heard from the law that the Christ remains into eternity.  But how can you say that it is necessary the son of man to be lifted up?  Who is this son of man?”

Title:  Now He Was Saying this Making Known What Kind of Death He Was About to Die

The text is, “τοῦτο δὲ ἔλεγεν σημαίνων ποίῳ θανάτῳ ἤμελλεν ἀποθνῄσκειν”.

“τοῦτο”:  neuter, singular, accusative, demonstrative pronoun meaning “this”.

“δὲ”:  coordinating conjunction meaning “now”.

“ἔλεγεν”:  third person, singular, imperfect, active, indicative verb meaning “he was saying”.

“σημαίνων”:  present, active, participial, masculine, singular, nominative verb meaning “making known”.

“ποίῳ”:  masculine, singular, dative, interrogative pronoun meaning “what kind of”.

“θανάτῳ”:  masculine, singular, dative noun meaning “death”.

“ἤμελλεν”:  third person, singular, imperfect, active, indicative verb meaning “he was about”.

“ἀποθνῄσκειν”:  present, active, infinitive verb meaning “to die”.

The meaning of this verse is,

Now he was saying this making known what kind of death he was about to die.

Title:  And I, When I Shall be Lifted Up From the Earth, Will Lead All to Myself

The text is, “κἀγὼ ἐὰν ὑψωθῶ ἐκ τῆς γῆς πάντας ἑλκύσω πρὸς ἐμαυτόν”.

“κἀγὼ”:  crasis of “καὶ” (coordinating conjunction)  and “‘έγω” (first person, personal, singular, nominative pronoun), meaning “and I”.

“ἐὰν”:  subordinating conditional conjunction meaning “when”.

“ὑψωθῶ”:  first person, singular, aorist, passive, subjunctive verb meaning “shall be lifted up”.

“ἐκ”:  preposition taking the genitive for its object word and meaning “from” or “out of”.

“τῆς”:  feminine, singular, genitive article meaning “the”.

“γῆς”:  feminine, singular, genitive noun meaning “earth”.

“πάντας”:  masculine, plural, accusative adjective meaning “all”.

“ἑλκύσω”:  first person, singular, future, active, indicative verb meaning “I will lead”.

“πρὸς”:  preposition taking the accusative for its object word and meaning “to”.

“ἐμαυτόν”:  first person, masculine, singular, accusative, reflexive pronoun meaning “myself”.

The meaning of this verse is,

And I, when I shall be lifted up from the earth, will draw all to myself.”

Title:  Now is the Judgment of This World, Now the Ruler of This World Will Be Cast Away, Out

The text is, “νῦν κρίσις ἐστὶν τοῦ κόσμου τούτου νῦν ὁ ἄρχων τοῦ κόσμου τούτου ἐκβληθήσεται ἔξω”.

“νῦν”:  temporal adverb meaning “now”.

“κρίσις”:  feminine, singular, nominative noun meaning “judgment”.

“ἐστὶν”:  third person, singular, present, indicative verb meaning “is”.

“τοῦ”:  masculine, singular, genitive article meaning “the” but it is not rendered into English here.

“κόσμου”:  masculine, singular, genitive noun meaning “world”.

“τούτου”:  masculine, singular, genitive, demonstrative pronoun meaning “this”.

“νῦν”:  temporal adverb meaning “now”.

“ὁ”:  masculine, singular, nominative article meaning “the”.

“ἄρχων”:  masculine, singular, nominative noun meaning “ruler”.

“τοῦ”:  masculine, singular, genitive article meaning “the” but it is not rendered into English here.

“κόσμου”:  masculine, singular, genitive noun meaning “world”.

“τούτου”:  masculine, singular, genitive, demonstrative pronoun meaning “of this”.

“ἐκβληθήσεται”:  third person, singular, future, active, indicative verb meaning “will be sent away”.

“ἔξω”:  adverb of place meaning “out”.

The meaning of this verse is,

Now is the judgment of this world, now the ruler of this world will be cast away, out.”

Title:  Jesus Answered and Said, This Voice was not Coming for Me, but for You People

The text is, “ἀπεκρίθη Ἰησοῦς καὶ εἶπεν· οὐ δι’ ἐμὲ ἡ φωνὴ αὕτη γέγονεν ἀλλὰ δι’ ὑμᾶς”.

“ἀπεκρίθη”  third person, singular, aorist, active, indicative verb meaning “answered”.

“Ἰησοῦς”:  masculine, singular, nominative noun meaning “Jesus”.

“καὶ”:  coordinating conjunction meaning “and”.

“εἶπεν”:  third person, singular, aorist, active, indicative verb meaning “said”.

“οὐ”:  negative particle meaning “not”.

“δι’”:  preposition taking the accusative for its object word and meaning “because of” or “for”.

“ἐμὲ”:  first person, personal, singular, accusative pronoun meaning “me”.

“ἡ”:  feminine, singular, nominative article meaning “the” but it is  not rendered into English here.

“φωνὴ”:  feminine, singular, nominative noun meaning “voice”.

“αὕτη”:  feminine, singular, nominative, demonstrative pronoun meaning “this”.

“γέγονεν”:  third person, singular, perfect, active, indicative verb meaning “was coming”.

“ἀλλὰ”:  coordinating adversative conjunction meaning “but”.

“δι’”:  preposition taking the accusative for its object word and meaning “because of” or “for”.

“ὑμᾶς”:  second person, personal, plural, accusative pronoun meaning “you people”.

The meaning of this verse is,

Jesus answered and said, “This voice was not coming for me, but for you people.”

Title:  Therefore, the Crowd, Standing and Having Heard, Had Said, “Thunder, to Have Been”

The text is “ὁ οὖν ὄχλος ὁ ἑστὼς καὶ ἀκούσας ἔλεγεν βροντὴν γεγονέναι, ἄλλοι ἔλεγον ἄγγελος αὐτῷ λελάληκεν”.

“ὁ”:  masculine, singular, nominative article meaning “the”.

“οὖν”:  coordinating inferential conjunction meaning “therefore”.

“ὄχλος”:  masculine, singular, nominative noun meaning “crowd”.

“ὁ”:  masculine, singular, nominative article meaning “the” but it is not rendered into English here.

“ἑστὼς”:  perfect, active, participial, masculine, singular, nominative verb meaning “standing”.

“καὶ”:  coordinating conjunction meaning “and”.

“ἀκούσας”:  aorist, active, participial, masculine, singular, nominative verb meaning “having heard”.

“ἔλεγεν”:  third person, singular, imperfect, active, indicative verb meaning “had said”.

“βροντὴν”:  feminine, singular, accusative noun meaning “thunder”.

“γεγονέναι”:  perfect, active, infinitive verb meaning “it was”.

“ἄλλοι”:  masculine, plural, nominative, demonstrative adjective meaning “others”.

“ἔλεγον”:  third person, plural, imperfect, active, indicative verb meaning “had been saying”.

“ἄγγελος”:  masculine, singular, nominative noun meaning “an angel”.

“αὐτῷ”:  third person, personal, masculine, singular, dative pronoun meaning “to him”.

“λελάληκεν”:  third person, singular, perfect, active, indicative verb meaning “had spoken”.

The meaning of this verse is,

Therefore, the crowd, standing and having heard, had said “It was thunder,” others had been saying, “An angel had spoken to him.”

Title:  Father, Glorify Your Name

The text is, “πάτερ, δόξασόν σου τὸ ὄνομα ἦλθεν οὖν φωνὴ ἐκ τοῦ οὐρανοῦ καὶ ἐδόξασα καὶ πάλιν δοξάσω”.

“πάτερ”:  masculine, singular, vocative noun meaning “Father”.

“δόξασόν”:  second person, singular, aorist, active, imperative verb meaning “glorify”

“σου”:  second person, personal, singular, genitive pronoun meaning “your”.

“τὸ”:  neuter, singular, accusative article meaning “the” but it is not rendered into English here.

“ὄνομα”:  neuter, singular, accusative noun meaning “name”.

“ἦλθεν”:  third person, singular, aorist, active, indicative verb meaning “came”.

“οὖν”:  coordinating inferential conjunction meaning “then”.

“φωνὴ”:  feminine, singular, nominative noun meaning “a voice”.

“ἐκ”:  preposition taking the genitive for its object word and meaning “from” or “out of”.

“τοῦ”:  masculine, singular, genitive article meaning “the” but it is not rendered into English here.

“οὐρανοῦ”:  masculine, singular, genitive noun meaning “heaven”.

“καὶ”:  coordinating conjunction meaning “and”.

“ἐδόξασα”:  first person, singular, aorist, active, indicative verb meaning “I have glorified”.

“καὶ”:  coordinating conjunction meaning “and”.

“πάλιν”:  adverb meaning “again”.

“δοξάσω”:  first person, singular, future, active, indicative verb meaning “I will glorify”.

The meaning of this verse is,

Father, glorify your name.”  Then a voice came from out of heaven, “I have glorified, but I will glorify again.”