Title:  And the Glory that You Have Given to Me, I Have Given to Them

The text is, “κἀγὼ τὴν δόξαν ἣν δέδωκάς μοι δέδωκα αὐτοῖς, ἵνα ὦσιν ἓν καθὼς ἡμεῖς ἕν”.

κἀγὼ -> crasis of “καὶ” (coordinating conjunction)  and “‘έγω” (first person, personal, singular, nominative pronoun) -> and I

τὴν -> feminine, singular, accusative article -> the

δόξαν -> feminine, singular, accusative noun -> glory

ἣν -> feminine, singular, accusative, definite, relative pronoun -> that

δέδωκάς -> second person, singular, perfect, active, indicative verb -> you have given

μοι -> first person, personal, singular, dative pronoun -> to me

δέδωκα -> first person, singular, perfect, active, indicative verb -> I have given

αὐτοῖς -> third person, personal, plural, dative pronoun -> to them

ἵνα -> subordinating complementary conjunction -> so that

ὦσιν -> third person, plural, present, subjunctive verb -> they might be

ἓν -> neuter, singular, nominative, cardinal adjective -> one

καθὼς -> subordinating comparative conjunction -> just as

ἡμεῖς -> first person, personal, plural, nominative pronoun -> we

ἕν -> neuter, singular, nominative, cardinal adjective -> one

The meaning of this verse is,

And the glory that you have given to me, I have given to them, so that they might be one just as we one.”

Title:  So That All Might Be One, Just as You, Father, in Me and I in You

The text is, “ἵνα πάντες ἓν ὦσιν καθὼς σύ πάτερ ἐν ἐμοὶ κἀγὼ ἐν σοί ἵνα καὶ αὐτοὶ ἐν ἡμῖν ὦσιν ἵνα ὁ κόσμος πιστεύῃ ὅτι σύ με ἀπέστειλας”.

ἵνα -> subordinating conjunction -> so that

πάντες -> masculine, plural, nominative adjective -> all

ἓν -> neuter, singular, nominative, cardinal adjective -> one

ὦσιν -> third person, plural, present, subjunctive verb -> might be

καθὼς -> subordinating comparative conjunction -> just as

σύ -< second person, personal, singular, nominative pronoun -> you

πάτερ -> masculine, singular, vocative noun -> Father

ἐν -> preposition taking the dative for its object word -> in

ἐμοὶ -> first person, personal, singular, dative pronoun -> me

κἀγὼ -> crasis of “καὶ” (coordinating conjunction)  and “‘έγω” (first person, personal, singular, nominative pronoun) -> and I

ἐν -> preposition taking the dative for its object word -> in

σοί -> second person, personal, singular, dative pronoun -> you

ἵνα -> subordinating complementary conjunction -> that

καὶ -> adverb -> also

αὐτοὶ -> third person, personal, masculine, plural, nominative pronoun -> they

ἐν -> preposition taking the dative for its object word -> in

ἡμῖν -> first person, personal, plural, dative pronoun -> me

ὦσιν -> third person, plural, present, subjunctive verb -> might be

ἵνα -> subordinating purposive conjunction -> so that

ὁ -> masculine, singular, nominative article -> the

κόσμος -> masculine, singular,nominative noun -> world

πιστεύῃ -> third person, singular, present, active, subjunctive verb -> might believe

ὅτι -> subordinating complementary conjunction -> that

σύ -> second person, personal, singular, nominative pronoun -> you

με -> first person, personal, singular, accusative pronoun -> me

ἀπέστειλας -> second person, singular, aorist, active, indicative verb -> sent

The meaning of this verse is,

So that all might be one, just as you, Father, in me, and I in you, so that they also might be in me and so that the world might believe that you sent me.”

Title:  But I Do Not Ask for These Alone, But For the Ones Believing Through Their Word With a View to Me

The text is, “Οὐ περὶ τούτων δὲ ἐρωτῶ μόνον ἀλλὰ καὶ περὶ τῶν πιστευόντων διὰ τοῦ λόγου αὐτῶν εἰς ἐμέ”.

Οὐ -> negative particle -> not

περὶ -> preposition taking the genitive for its object word -> for

τούτων -> masculine, plural, genitive, demonstrative pronoun -> these

δὲ -> coordinating conjunction -> but

ἐρωτῶ -> first person, singular, present, active, indicative verb -> I do ask

μόνον -> adverb -> only | alone

ἀλλὰ -> coordinating adversative conjunction -> but

καὶ -> adverb -> also

περὶ -> preposition taking the genitive for its object word -> for

τῶν -> masculine, plural, genitive article -> the

πιστευόντων -> present, active, participial, masculine, plural, genitive verb -> ones believing

διὰ -> preposition taking the genitive for its object word -> through

τοῦ -> masculine, singular, genitive article -> the NR

λόγου -> masculine, singular, genitive noun -> word

αὐτῶν -> third person, personal, masculine, plural, genitive pronoun -> their

εἰς -> preposition taking the accusative for its object word -> with a view to

ἐμέ -> first person, personal, singular, accusative pronoun -> me

The meaning of this verse is,

But I do not ask for these alone, but for the ones believing through their word with a view to me.”

Title:  And I Sanctify Myself in Their Behalf

The text is, “καὶ ὑπὲρ αὐτῶν ἐγὼ ἁγιάζω ἐμαυτόν ἵνα ὦσιν καὶ αὐτοὶ ἡγιασμένοι ἐν ἀληθείᾳ”.

καὶ -> coordinating additive conjunction -> and

ὑπὲρ -> preposition taking the genitive for its object word -> in behalf

αὐτῶν -> third person, personal, masculine, plural, genitive pronoun -> their

ἐγὼ -> first person, personal, singular, nominative pronoun -> I

ἁγιάζω -> first person, singular, present, active, indicative verb -> sanctify

ἐμαυτόν -> first person, reflexive, masculine, singular, accusative pronoun -> myself

ἵνα -> subordinating purposive conjunction -> so that | that

ὦσιν -> third person, plural, present, subjunctive verb -> might be

καὶ -> adverb -> also

αὐτοὶ -> third person, personal, masculine, nominative pronoun -> they

ἡγιασμένοι -> perfect, passive, participial, masculine, plural, nominative verb -> being sanctified

ἐν -> preposition taking the dative for its object word -> in

ἀληθείᾳ -> feminine, singular, dative noun -> truth

The meaning of this verse is,

And I sanctify myself in their behalf, so that they might also be being sanctified in truth.”

Title: Just as You Sent Me Into the World, So I Sent Them Into the World

The text is, “καθὼς ἐμὲ ἀπέστειλας εἰς τὸν κόσμον, κἀγὼ ἀπέστειλα αὐτοὺς εἰς τὸν κόσμον”.

καθὼς -> subordinating comparative conjunction -> just as | as

ἐμὲ -> first person, personal, singular, accusative pronoun -> me

ἀπέστειλας -> second person, singular, aorist, active, indicative verb -> you sent

εἰς -> preposition taking the accusative for its object word -> into

τὸν -> masculine, singular, accusative article -> the

κόσμον -> masculine, singular, accusative noun -> world

κἀγὼ -> crasis of “καὶ” (coordinating conjunction)  and “‘έγω” (first person, personal, singular, nominative pronoun) -> and I | so I

ἀπέστειλα -> first person, singular, aorist, active, indicative verb -> I sent

αὐτοὺς -> third person, personal, masculine, plural, accusative pronoun -> them

εἰς-> preposition taking the accusative for its object word -> into

τὸν -> masculine, singular, accusative article -> the

κόσμον -> masculine, singular, accusative noun -> world

The meaning of this verse is,

Just as you sent me into the world, so I sent them into the world.”

Title:  You Sanctify Them in Truth; Your Word is Truth

The text is, “ἁγίασον αὐτοὺς ἐν τῇ ἀληθείᾳ ὁ λόγος ὁ σὸς ἀλήθειά ἐστιν”.

ἁγίασον -> second person, singular, present, active, imperative verb -> you sanctify

αὐτοὺς -> third person, personal, masculine, plural, accusative pronoun -> them

ἐν -> preposition taking the dative for its object word -> in

τῇ -> feminine, singular, dative article -> the

ἀληθείᾳ -> feminine, singular, dative noun -> truth

ὁ -> masculine, singular, nominative article -> the NRIEH

λόγος -> masculine, singular, nominative article -> word

ὁ -> masculine, singular, nominative article -> the NRIEH

σὸς -> masculine, singular, nominative, possessive adjective -> your

ἀλήθειά -> feminine, singular, nominative noun -> truth

ἐστιν -> third person, singular, present, indicative verb -> is

The meaning of this verse is,

You sanctify them in truth; your word is truth.”

Title:  They are Not of the World, Just as I am Not of the World

The text is, “ἐκ τοῦ κόσμου οὐκ εἰσὶν καθὼς ἐγὼ οὐκ εἰμὶ ἐκ τοῦ κόσμου”.

ἐκ -> preposition taking the genitive for its object word -> of

τοῦ -> masculine, singular, genitive article -> the

κόσμου -> masculine, singular, genitive noun -> world

οὐκ -> negative particle -> not

εἰσὶν -> third person, plural, present, indicative verb -> they are

καθὼς -> subordinating comparative conjunction -> just as

ἐγὼ -> first person, personal, singular, nominative pronoun -> I

οὐκ -> negative particle -> not

εἰμὶ -> first person, singular, present, indicative verb -> am

ἐκ -> preposition taking the genitive for its object word -> of

τοῦ -> masculine, singular, genitive article -> the

κόσμου -> masculine, singular, genitive noun -> world

The meaning of this verse is,

They are not of the world, just as I am not of the world.”

Title:  I Do Not Ask that You Should Take Them Out Of the World

The text is, “οὐκ ἐρωτῶ ἵνα ἄρῃς αὐτοὺς ἐκ τοῦ κόσμου, ἀλλ’ ἵνα τηρήσῃς αὐτοὺς ἐκ τοῦ πονηροῦ”.

οὐκ -> negative particle -> not

ἐρωτῶ -> first person, singular, present, active, indicative verb -> I do ask

ἵνα -> subordinating complementary conjunction -> that

ἄρῃς -> second person, singular, aorist, active, subjunctive verb -> you should take

αὐτοὺς -> third person, personal, plural, masculine, accusative pronoun -> them

ἐκ -> preposition taking the genitive for its object word -> out of | from

τοῦ -> masculine, singular, genitive article -> the

κόσμου -> masculine, singular, genitive noun -> world

ἀλλ’ -> coordinating adversative conjunction -> but

ἵνα -> subordinating complementary conjunction -> that

τηρήσῃς -> second person, singular, aorist, active, subjunctive verb -> you would keep

αὐτοὺς -> third person, personal, plural, masculine, accusative pronoun -> them

ἐκ -> preposition taking the genitive for its object word -> from | out of

τοῦ -> masculine, singular, genitive article -> the NRIEH

πονηροῦ -> masculine, singular, genitive adjective -> evil

The meaning of this verse is,

I do not ask that you should take them out of the world, but that you would keep them from evil.”

Title:I Have Given Them Your Word, and The World Hated Them

The text is, “ἐγὼ δέδωκα αὐτοῖς τὸν λόγον σου καὶ ὁ κόσμος ἐμίσησεν αὐτούς, ὅτι οὐκ εἰσὶν ἐκ τοῦ κόσμου καθὼς ἐγὼ οὐκ εἰμὶ ἐκ τοῦ κόσμου”.

ἐγὼ -> first person, personal, singular, nominative pronoun -> I

δέδωκα -> first person, singular, perfect, active, indicative verb -> have given

αὐτοῖς -> third person, personal, masculine, plural, dative pronoun -> to them

τὸν -> masculine, singular, accusative article -> the NRIEH

λόγον -> masculine, singular, accusative noun -> word

σου -> second person, personal, singular, genitive pronoun -> your

καὶ -> coordinating conjunction -> and

ὁ -> masculine, singular, nominative article -> the

κόσμος -> masculine, singular, nominative noun -> world

ἐμίσησεν -> third person, singular, aorist, active, indicative verb -> hated

αὐτούς -> third person, personal, masculine, plural, accusative pronoun -> them

ὅτι -> subordinating causative conjunction -> because

οὐκ -> negative particle -> not

εἰσὶν -> third person, plural, present, indicative verb -> they are

ἐκ -> preposition taking the genitive for its object word ->> of | from

τοῦ -> masculine, singular, genitive article -> the

κόσμου -> masculine, singular, genitive  noun -> world

καθὼς -> subordinating comparative conjunction -> just as

ἐγὼ -> first person, personal, singular, nominative pronoun -> I

οὐκ -> negative particle -> not

εἰμὶ -> first person, singular, present, indicative verb -> I am

ἐκ -> preposition taking the genitive for its object word -> of | from

τοῦ -> masculine, singular, nominative article -> the

κόσμου -> masculine, singular, nominative noun -> world

The meaning of this verse is,

I have given them your word, and the world hated them, because they are not from the world, just as I am not from the world.”

Title:  But Now I Come to You and I Speak These Things in the World

The text is, “νῦν δὲ πρὸς σὲ ἔρχομαι καὶ ταῦτα λαλῶ ἐν τῷ κόσμῳ ἵνα ἔχωσιν τὴν χαρὰν τὴν ἐμὴν πεπληρωμένην ἐν ἑαυτοῖς”.

νῦν -> temporal adverb -> now

δὲ -> coordinating conjunction -> but | and

πρὸς -> preposition taking the accusative for its object word -> to

σὲ -> second person, personal, singular, accusative pronoun -> you

ἔρχομαι -> first person, singular, present, middle, indicative verb -> I come

καὶ -> coordinating conjunction -> and

ταῦτα -> neuter, plural, accusative, demonstrative pronoun -> these things

λαλῶ -> first person, singular, present, active, indicative verb -> I speak

ἐν -> preposition taking the dative for its object word -> in

τῷ -> masculine, singular, dative article -> the

κόσμῳ -> masculine, singular, dative noun -> world

ἵνα -> subordinating purposive conjunction -> that

ἔχωσιν -> third person, plural, present, active, subjunctive verb -> they might have

τὴν -> feminine, singular, accusative article -> the NRIEH

χαρὰν -> feminine, singular, accusative noun -> joy

τὴν -> feminine, singular, accusative article -> the NRIEH

ἐμὴν -> feminine, singular, accusative, possessive adjective -> my

πεπληρωμένην -> perfect, passive, participial, feminine, singular, accusative verb -> being fulfilled

ἐν -> preposition taking the dative for its object word -> in

ἑαυτοῖς -> third person, reflexive, masculine, plural, dative pronoun -> themselves

The meaning of this verse is,

But now I come to you, and I speak these things in the world, that they might have my joy in themselves.”